Al-Insan al-Kamil: Difference between revisions
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<blockquote class="definition">The term Al-Insān al-Kāmil is an Islamic term syncretic with [[LP]] term [[Perfection]].The term means "the complete person" or "the person who has reached perfection." <ref>https://en.wikipedia.org/wiki/Al-Ins%C4%81n_al-K%C4%81mil</ref> <ref>Mutahhari, Murtadha. Perfect Man. Translated by Dr. Alaedin Pazargadi. Iran: Bethat Islamic Research Center, Unknown. https://www.al-islam.org/perfect-man-murtadha-mutahhari.</ref></blockquote> | <blockquote class="definition">The term '''Al-Insān al-Kāmil''' is an Islamic term syncretic with [[LP]] term [[Perfection]].The term means "the complete person" or "the person who has reached perfection." <ref>https://en.wikipedia.org/wiki/Al-Ins%C4%81n_al-K%C4%81mil</ref> <ref>Mutahhari, Murtadha. Perfect Man. Translated by Dr. Alaedin Pazargadi. Iran: Bethat Islamic Research Center, Unknown. https://www.al-islam.org/perfect-man-murtadha-mutahhari.</ref></blockquote> | ||
==Syncretic Terms== | ==Syncretic Terms== | ||
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==Notes== | ==Notes== | ||
The term means complete and perfect "'Complete' is a horizontal progress to maximum development, and 'perfect' is a vertical climb to the highest degree possible." as according to a plan." <ref>Mutahhari, Murtadha. Perfect Man. Translated by Dr. Alaedin Pazargadi. Iran: Bethat Islamic Research Center, Unknown. https://www.al-islam.org/perfect-man-murtadha-mutahhari.</ref> | The term means complete and perfect "'Complete' is a horizontal progress to maximum development, and 'perfect' is a vertical climb to the highest degree possible." as according to a plan." <ref>Mutahhari, Murtadha. Perfect Man. Translated by Dr. Alaedin Pazargadi. Iran: Bethat Islamic Research Center, Unknown. https://www.al-islam.org/perfect-man-murtadha-mutahhari.p. 43.</ref> | ||
"This Man is the perfect microcosm, the culminative realization of divine creation..." | |||
<ref>Little, John T. “Al- Insān al-Kāmil: The Perfect Man According to Ibn al-ʻArabī.” The Muslim World 77, no. 1 (January 1987): 43–54.</ref> | |||
"According to Ibn al-'Arab it is the perfected mystic alone who knows the true nature of the reflected image." <ref>Little, John T. “Al- Insān al-Kāmil: The Perfect Man According to Ibn al-ʻArabī.” The Muslim World 77, no. 1 (January 1987): 47.</ref> | |||
{{endstuff}} | {{endstuff}} | ||
[[category:terms]][[category:Islam]][[Is a syncretic term::Perfection| ]] | [[category:terms]][[category:Islam]][[Is a syncretic term::Perfection| ]] | ||
Revision as of 16:41, 14 February 2020
Al-Insan al-Kamil
The term Al-Insān al-Kāmil is an Islamic term syncretic with LP term Perfection.The term means "the complete person" or "the person who has reached perfection." [1] [2]
Syncretic Terms
Perfection > Al-Insan al-Kamil, Arhat, Cosmic Man, Final Fulfilment, Moksha, Nirvana, Perfect Contemplation, Perfected One, Plateau Experience, Redemption, Ritambharapragya, The Unity, Tikkun, Triumph of Spirit, Triumph of Spirit Archetypes, Triumph of Spirit Narrative
Notes
The term means complete and perfect "'Complete' is a horizontal progress to maximum development, and 'perfect' is a vertical climb to the highest degree possible." as according to a plan." [3]
"This Man is the perfect microcosm, the culminative realization of divine creation..." [4]
"According to Ibn al-'Arab it is the perfected mystic alone who knows the true nature of the reflected image." [5]
Citation and Legal
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Footnotes
- ↑ https://en.wikipedia.org/wiki/Al-Ins%C4%81n_al-K%C4%81mil
- ↑ Mutahhari, Murtadha. Perfect Man. Translated by Dr. Alaedin Pazargadi. Iran: Bethat Islamic Research Center, Unknown. https://www.al-islam.org/perfect-man-murtadha-mutahhari.
- ↑ Mutahhari, Murtadha. Perfect Man. Translated by Dr. Alaedin Pazargadi. Iran: Bethat Islamic Research Center, Unknown. https://www.al-islam.org/perfect-man-murtadha-mutahhari.p. 43.
- ↑ Little, John T. “Al- Insān al-Kāmil: The Perfect Man According to Ibn al-ʻArabī.” The Muslim World 77, no. 1 (January 1987): 43–54.
- ↑ Little, John T. “Al- Insān al-Kāmil: The Perfect Man According to Ibn al-ʻArabī.” The Muslim World 77, no. 1 (January 1987): 47.