Karadji: Difference between revisions
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[[Mystic]] > {{#ask:[[Is a syncretic term::Mystic]]}} | [[Mystic]] > {{#ask:[[Is a syncretic term::Mystic]]}} | ||
[[Connection Therapist]] > {{#ask:[[Is a syncretic term::Connection Therapist]]}} | |||
==Notes== | ==Notes== | ||
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Karadji, a.k.a. clever men, a.k.a. "Man of High Degree." | Karadji, a.k.a. clever men, a.k.a. "Man of High Degree." | ||
Cowan notes similarities between the Karadji and the culture that surrounds them and | Karadji use ''trance'' (i.e. receptivity to the point of [[Connection]] to do their work, access psychic realms, heal, remote view, etc.) | ||
Karadji use [[Miwi]] (a.k.a. [[Force]] and will) to achieve results, for example, bone pointing, [[Thought Transference]], murder by thought transference, Clairvoyance, mind reading, etc.. | |||
Cowan notes similarities between the Karadji and the culture that surrounds them and the Taoist Hsien. | |||
James Cowan recounts how the "Church missionary system and the corrupting influence of his own society" undermined respect and eroded the position in the eyes of the Aborigines themselves, to | James Cowan recounts how the "Church missionary system and the corrupting influence of his own society" undermined respect and eroded the position in the eyes of the Aborigines themselves, to the point that they were seen as nothing more than swindlers and charlatans. <ref>Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).</ref> As the author points out, this was part of a policy of "cultural genocide that has in consequence al but wiped out traditional Aboriginal life in Australia." (p.2) | ||
"Circumstantial and oral testimony suggest that the would-be karadji, underwent a complex form of initiation that involved both ritual “death” at the hands of karadji or Oruncha (Spirits), accompanied by prolonged bouts of meditation in the wilderness."<ref>Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).</ref> | "Circumstantial and oral testimony suggest that the would-be karadji, underwent a complex form of initiation that involved both ritual “death” at the hands of karadji or Oruncha (Spirits), accompanied by prolonged bouts of meditation in the wilderness."<ref>Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).</ref> | ||
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{{endstuff}} | {{endstuff}} | ||
[[category:terms]][[ | [[category:terms]] | ||
[[Is a syncretic term::Shaman| ]] | |||
[[Is a syncretic term::Mystic| ]] | |||
[[Is a related term::Rai| ]] | |||
[[Is a syncretic term::Connection Therapist| ]] | |||
Latest revision as of 16:58, 29 December 2022
Karadji is a term used by Australian Aborigines to refer to their Shaman practitoners.[1]
Syncretic Terms
Mystic > Arendiwane, Karadji, Shaman, Shamanic Principle, Wise One
Connection Therapist > Arendiwane, Karadji, Shaman, Wise One
Notes
Karadji, a.k.a. clever men, a.k.a. "Man of High Degree."
Karadji use trance (i.e. receptivity to the point of Connection to do their work, access psychic realms, heal, remote view, etc.)
Karadji use Miwi (a.k.a. Force and will) to achieve results, for example, bone pointing, Thought Transference, murder by thought transference, Clairvoyance, mind reading, etc..
Cowan notes similarities between the Karadji and the culture that surrounds them and the Taoist Hsien.
James Cowan recounts how the "Church missionary system and the corrupting influence of his own society" undermined respect and eroded the position in the eyes of the Aborigines themselves, to the point that they were seen as nothing more than swindlers and charlatans. [2] As the author points out, this was part of a policy of "cultural genocide that has in consequence al but wiped out traditional Aboriginal life in Australia." (p.2)
"Circumstantial and oral testimony suggest that the would-be karadji, underwent a complex form of initiation that involved both ritual “death” at the hands of karadji or Oruncha (Spirits), accompanied by prolonged bouts of meditation in the wilderness."[3]
"...emphasis should be placed on the fact that a medicine man's life is one of self-discipline, preceded by training, of social responsibility, and of contact with powerful forces or spiritual beings....His is a profession for which he has been duly prepared and trained."[4]
Footnotes
- ↑ Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).
- ↑ Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).
- ↑ Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).
- ↑ Elkin, A.P. Aboriginal Men of High Degree. Vermont: Inner Traditions, 1994. p. 15
