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<blockquote class="definition">'''Ahimsa''' derives from the Sanskrit word ''himsa'' which mean to strike or kill. Ahimsa is thus the "absence of the desire to kill or harm."<ref>Chapple, Christopher Key. ''Nonviolence to Animals, Earth, and Self in Asian Traditions.'' New York: State University of New York, 1993. p. 11.</ref>
<blockquote class="definition">'''Ahimsa''' (Sanskrit: a-himsa, from himsa, "to strike or kill" — thus, "the absence of the desire to kill or harm"). <ref>Chapple, Christopher Key. ''Nonviolence to Animals, Earth, and Self in Asian Traditions.'' New York: State University of New York, 1993. p. 11.</ref> is the foundational ethical commitment to actively reduce and, where possible, eliminate harm in all its forms, toward all forms of life without exception. It is not mere passive non-aggression toward other humans, but a standing intention and practice of non-harming that extends universally: to human beings, to animals, and even to insects and other seemingly insignificant creatures, as well as to the ecosystems that sustain them.
 
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==Concept Map==
==Concept Map==


===Key Terms===
===Key Terms ===


[[Human Diminishment]] > {{#ask:[[Is a key term::Human Diminishment]]|format=ul|sort=Has diminishment sort order}}
[[Lightning Path]] > {{#ask:[[Is a key term::Lightning Path]]|format=ul}}
 
[[LP HEALING Framework]] > {{#ask:[[Is a key term::LP HEALING Framework]]|format=ul}}
 
[[Toxic Socialization]] > {{#ask:[[Is a key term::Toxic Socialization]]|format=ul|sort=Has sort order}}
 
[[Violence]] > {{#ask:[[Is a key term::Violence]]|format=ul}}


===Syncretic Terms===
===Syncretic Terms===
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Ahimsa is a principle component of Jainism
Ahimsa is a principle component of Jainism
Understood within the Lightning Path, ahimsa means refusing to engage in violence of any kind — physical, emotional, psychological, institutional, or spiritual — because all violence diminishes a being's potential; it means allowing the intrinsic conscience to govern conduct; and it functions as an indispensable prerequisite for personal healing, alignment of the bodily ego with the spiritual ego, and full connection with consciousness. In its fullest expression, ahimsa is the aligned responsibility to uplift all of creation.


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[[category:terms]]
[[category:terms]]
[[Is a key term::Violence| ]]
[[Is a key term::Lightning Path| ]]
[[Is a related term::Right Action| ]]
[[Is a related term::Right Action| ]]
[[Is a related term::Buddhism| ]]
[[Is a related term::Buddhism| ]]
[[Is a related term::Jainism| ]]
[[Is a related term::Jainism| ]]
[[Is a related term::Human Development| ]]
[[Is a related term::Human Development| ]]

Latest revision as of 14:57, 13 October 2026

Ahimsa

Ahimsa (Sanskrit: a-himsa, from himsa, "to strike or kill" — thus, "the absence of the desire to kill or harm"). [1] is the foundational ethical commitment to actively reduce and, where possible, eliminate harm in all its forms, toward all forms of life without exception. It is not mere passive non-aggression toward other humans, but a standing intention and practice of non-harming that extends universally: to human beings, to animals, and even to insects and other seemingly insignificant creatures, as well as to the ecosystems that sustain them.

Concept Map

Key Terms

Lightning Path >

Syncretic Terms

Ahimsa >

Related LP Terms

Ahimsa >

Non-LP Related Terms

Ahimsa >

Notes

Ahimsa is a principle component of Jainism

Understood within the Lightning Path, ahimsa means refusing to engage in violence of any kind — physical, emotional, psychological, institutional, or spiritual — because all violence diminishes a being's potential; it means allowing the intrinsic conscience to govern conduct; and it functions as an indispensable prerequisite for personal healing, alignment of the bodily ego with the spiritual ego, and full connection with consciousness. In its fullest expression, ahimsa is the aligned responsibility to uplift all of creation.

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Footnotes

  1. ↑ Chapple, Christopher Key. Nonviolence to Animals, Earth, and Self in Asian Traditions. New York: State University of New York, 1993. p. 11.