Difference between revisions of "Meditation"

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A discussion of neurological rewiring in the context of meditative practice. <ref>Newberg, Andrew. “The Neurobiology of Spiritual Transformation.” In Spiritual Transformation and Healing: Anthropological, Theological, Neuroscientific, and Clinical Perspectives, edited by P Hefner and J Koss-Chioino. Rowman & Littlefield, 200</ref>
A discussion of neurological rewiring in the context of meditative practice. <ref>Newberg, Andrew. “The Neurobiology of Spiritual Transformation.” In Spiritual Transformation and Healing: Anthropological, Theological, Neuroscientific, and Clinical Perspectives, edited by P Hefner and J Koss-Chioino. Rowman & Littlefield, 200</ref>
==Notes==
St. Teresa of Avila suggests prayer and meditation as the door through which one enters the [[Interior Castle]]. "The door by which it first enters the castle is prayer and meditation. Once inside,“it must be allowed to roam through these mansions” and “not be compelled to remain for a long time in one single room.” But it must also cultivate self-knowledge and “begin by entering the room where humility is acquired rather than by flying off to the other rooms. For that is the way to progress.”<ref>St. Teresa of Avila. Interior Castle. Kindle. New York: Dover Publications, 2007. p. 4 https://amzn.to/2GpC7NG.</ref>


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[[category:terms]][[category:lightningpath]][[Is a::Connection Practice| ]]
[[category:terms]][[category:lightningpath]][[Is a::Connection Practice| ]]

Revision as of 13:04, 20 April 2019


Caution. This article/definition is in draft form and at this time may constitute no more than rough notes, reminders for required content, or absolutely nothing at all. Content is subject to revision.


A discussion of neurological rewiring in the context of meditative practice. [1]

Notes

St. Teresa of Avila suggests prayer and meditation as the door through which one enters the Interior Castle. "The door by which it first enters the castle is prayer and meditation. Once inside,“it must be allowed to roam through these mansions” and “not be compelled to remain for a long time in one single room.” But it must also cultivate self-knowledge and “begin by entering the room where humility is acquired rather than by flying off to the other rooms. For that is the way to progress.”[2]

Footnotes

  1. Newberg, Andrew. “The Neurobiology of Spiritual Transformation.” In Spiritual Transformation and Healing: Anthropological, Theological, Neuroscientific, and Clinical Perspectives, edited by P Hefner and J Koss-Chioino. Rowman & Littlefield, 200
  2. St. Teresa of Avila. Interior Castle. Kindle. New York: Dover Publications, 2007. p. 4 https://amzn.to/2GpC7NG.