https://spiritwiki.lightningpath.org/index.php?title=Huron&feed=atom&action=historyHuron - Revision history2024-03-28T10:14:51ZRevision history for this page on the wikiMediaWiki 1.36.0https://spiritwiki.lightningpath.org/index.php?title=Huron&diff=23585&oldid=prevMichael at 21:59, 20 December 20222022-12-20T21:59:30Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:59, 20 December 2022</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote class="definition">The Wyandot are an Iroquoian-speaking peoples who emerged in North America. The Wyandot (Huron) are initially believed to have settled around the St. Lawrence Valley, then based around the Northern areas near Lake Ontario. The Wendat were a horticultural people (mainly farmers who supplemented their diets with hunting and fishing, they also gathered berries and vegetables). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote class="definition">The Wyandot are an Iroquoian-speaking peoples who emerged in North America. The Wyandot (Huron) are initially believed to have settled around the St. Lawrence Valley, then based around the Northern areas near Lake Ontario. The Wendat were a horticultural people (mainly farmers who supplemented their diets with hunting and fishing, they also gathered berries and vegetables). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==List of Huron Terms==</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{#ask:[[Is a term::Huron]]}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Related LP Terms== </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Related LP Terms== </div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l250">Line 250:</td>
<td colspan="2" class="diff-lineno">Line 254:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:terms]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:terms]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[category:lightningpath]]</del></div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Is an::Indigenous Spirituality| ]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Is an::Indigenous Spirituality| ]]</div></td></tr>
</table>Michaelhttps://spiritwiki.lightningpath.org/index.php?title=Huron&diff=22190&oldid=prev51.222.253.17: Text replacement - "]]" to "
[["2022-12-19T07:05:15Z<p>Text replacement - "]]<a href="/index.php?title=%22_to_%22&action=edit&redlink=1" class="new" title="" to " (page does not exist)">" to "</a> [["</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:05, 19 December 2022</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l250">Line 250:</td>
<td colspan="2" class="diff-lineno">Line 250:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:terms]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:terms]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[category:lightningpath]][[Is an::Indigenous Spirituality| ]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[category:lightningpath]]</div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Is an::Indigenous Spirituality| ]]</div></td></tr>
</table>51.222.253.17https://spiritwiki.lightningpath.org/index.php?title=Huron&diff=21973&oldid=prev104.224.118.252: Text replacement - "'''Exogenous to the LP'''
\[\[(.*)\]\] > {{#ask:\[\[Is a related term::.*\]\]}}" to "==Non-LP Related Terms==
$1 > {{#ask:Is a related term::$1}}"2022-12-18T22:51:02Z<p>Text replacement - "'''Exogenous to the LP''' \[\[(.*)\]\] > {{#ask:\[\[Is a related term::.*\]\]}}" to "==Non-LP Related Terms== <a href="/index.php?title=$1&action=edit&redlink=1" class="new" title="$1 (page does not exist)">$1</a> > {{#ask:<a href="/index.php?title=Is_a_related_term::$1&action=edit&redlink=1" class="new" title="Is a related term::$1 (page does not exist)">Is a related term::$1</a>}}"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:51, 18 December 2022</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l6">Line 6:</td>
<td colspan="2" class="diff-lineno">Line 6:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a related LP term::Huron]]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a related LP term::Huron]]}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">'''Exogenous to the </del>LP<del style="font-weight: bold; text-decoration: none;">'''</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Non-</ins>LP <ins style="font-weight: bold; text-decoration: none;">Related Terms==</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a related term::Huron]]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a related term::Huron]]}}</div></td></tr>
</table>104.224.118.252https://spiritwiki.lightningpath.org/index.php?title=Huron&diff=21626&oldid=prev104.224.118.252: Text replacement - "_related_" to "related"2022-12-18T16:38:42Z<p>Text replacement - "_related_" to "related"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:38, 18 December 2022</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l4">Line 4:</td>
<td colspan="2" class="diff-lineno">Line 4:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Related LP Terms== </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Related LP Terms== </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a <del style="font-weight: bold; text-decoration: none;">_related_ </del>LP term::Huron]]}}</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a <ins style="font-weight: bold; text-decoration: none;">related </ins>LP term::Huron]]}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Exogenous to the LP'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Exogenous to the LP'''</div></td></tr>
</table>104.224.118.252https://spiritwiki.lightningpath.org/index.php?title=Huron&diff=21128&oldid=prev104.224.118.252: Text replacement - "==Related Terms==
'''Endogenous to the LP'''" to "==Related LP Terms=="2022-12-18T04:38:44Z<p>Text replacement - "==Related Terms== '''Endogenous to the LP'''" to "==Related LP Terms=="</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:38, 18 December 2022</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2">Line 2:</td>
<td colspan="2" class="diff-lineno">Line 2:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Related Terms==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Related <ins style="font-weight: bold; text-decoration: none;">LP </ins>Terms== </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">'''Endogenous to the LP''' </del></div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a _related_ LP term::Huron]]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a _related_ LP term::Huron]]}}</div></td></tr>
</table>104.224.118.252https://spiritwiki.lightningpath.org/index.php?title=Huron&diff=21064&oldid=prevMichael: Text replacement - "\[\[(.*)\]\] > {{#ask:\[\[Is a related term::(.*)\]\]}}" to "'''Endogenous to the LP'''
$1 > {{#ask:Is a _related_ LP term::$1}}
'''Exogenous to the LP'''
$1 > {{#ask:Is a related term::$1}}"2022-12-18T02:38:02Z<p>Text replacement - "\[\[(.*)\]\] > {{#ask:\[\[Is a related term::(.*)\]\]}}" to "'''Endogenous to the LP''' <a href="/index.php?title=$1&action=edit&redlink=1" class="new" title="$1 (page does not exist)">$1</a> > {{#ask:<a href="/index.php?title=Is_a_related_LP_term::$1&action=edit&redlink=1" class="new" title="Is a related LP term::$1 (page does not exist)">Is a _related_ LP term::$1</a>}} '''Exogenous to the LP''' <a href="/index.php?title=$1&action=edit&redlink=1" class="new" title="$1 (page does not exist)">$1</a> > {{#ask:<a href="/index.php?title=Is_a_related_term::$1&action=edit&redlink=1" class="new" title="Is a related term::$1 (page does not exist)">Is a related term::$1</a>}}"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:38, 18 December 2022</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td>
<td colspan="2" class="diff-lineno">Line 3:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Related Terms==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Related Terms==</div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''Endogenous to the LP''' </ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Huron]] > {{#ask:[[Is a _related_ LP term::Huron]]}}</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''Exogenous to the LP'''</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a related term::Huron]]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Huron]] > {{#ask:[[Is a related term::Huron]]}}</div></td></tr>
</table>Michaelhttps://spiritwiki.lightningpath.org/index.php?title=Huron&diff=19517&oldid=prevMichael at 23:25, 7 October 20212021-10-07T23:25:53Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:25, 7 October 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l48">Line 48:</td>
<td colspan="2" class="diff-lineno">Line 48:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===== Aataentsic =====</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===== Aataentsic =====</div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Woman that fell from heaven is an important personage in the Wyandot mythology. No supernatural powers were attributed to her while on earth by any legend I ever heard from the Wyandots. She has no name, that I have been able to discover...The Animals devised the Great Isl- and and the lights in the sky for her convenience and comfort. <ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 46.</ref></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''God is female''', [[Aataentsic]]. "The mythic structures of the Huron cosmology were complex and multifaceted. [[Aataentsic]] was regarded as the great progenitress of the "island" or natural world upon which all human beings lived. A primary source of life, she also manifested as the moon. She was a powerful, sacred figure reflecting the matriarchal structures of Huron social order and could reveal herself through dreams to a chosen woman; on one such occasion, she claimed to be the one who ruled over all the Huron."<ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. p. 260.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''God is female''', [[Aataentsic]]. "The mythic structures of the Huron cosmology were complex and multifaceted. [[Aataentsic]] was regarded as the great progenitress of the "island" or natural world upon which all human beings lived. A primary source of life, she also manifested as the moon. She was a powerful, sacred figure reflecting the matriarchal structures of Huron social order and could reveal herself through dreams to a chosen woman; on one such occasion, she claimed to be the one who ruled over all the Huron."<ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. p. 260.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l67">Line 67:</td>
<td colspan="2" class="diff-lineno">Line 69:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Heh'noh was the Thunder God of the ancient Wyandots. They called him Grandfather. By some accounts he came into the world with the Woman who fell from Heaven."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></blockquote>'''Aataentsic/Arewskwi'''. In Huron cosmology, </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Heh'noh was the Thunder God of the ancient Wyandots. They called him Grandfather. By some accounts he came into the world with the Woman who fell from Heaven."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118<ins style="font-weight: bold; text-decoration: none;">.</ref></blockquote></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===== The Thunder God =====</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><blockquote>Heh'-nijh was the Thunder God of the Wyandots. By some accounts he came into the world with the \Voman who fell from heaven. The thunder is only the voice of this God, and it is called heh'-noh. Heh'-noh was a God much in esteem with the \Vyandots; he was always rendering them some service 01· showing them some favor-fighting for them--slaying snme monster-or sending rain. He liked to dwell about the streams and lakes, and especially about the cataracts or waterfalls which " had a loud voice," i. e., which made a continuous and deafening roar. He lh·ed for ages in the caverns behind Niagara Falls. When he left that place he is supposed to have gone to some un- known point in the far Northwest to seek a permanent home. For this reason the West Wind is defied by the Wyandots; they believed it was sent them by Heh'-noh directly from his dwelling-place; and that he r?de in the thunder-heads which it wafted along the sky.<ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 44</ins>.</ref></blockquote>'''Aataentsic/Arewskwi'''. In Huron cosmology, </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Aronhaite, Sky, controlled the seasons of the year, winds, waves on lakes, , ====</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Aronhaite, Sky, controlled the seasons of the year, winds, waves on lakes, , ====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The sky gods, Hamendiju, Sun and Moon, and the Thunderers, occupy a prominent place in the pantheon of all the Iroquoian tribes, and, indeed, with the exception of Hamendiju, they appear in some form or other in the mythology of a large number of American peoples.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 301.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The sky gods, Hamendiju, Sun and Moon, and the Thunderers, occupy a prominent place in the pantheon of all the Iroquoian tribes, and, indeed, with the exception of Hamendiju, they appear in some form or other in the mythology of a large number of American peoples.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 301.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>==== Anthropomorphic Animals <del style="font-weight: bold; text-decoration: none;">==</del>====</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==== Anthropomorphic Animals ====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The '''anthropomorphic animals''' of the inferior water-regions who made the Island for the Indigenous</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The '''anthropomorphic animals''' of the inferior water-regions who made the Island for the Indigenous</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l83">Line 83:</td>
<td colspan="2" class="diff-lineno">Line 88:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>These animals take part in councils. "Some time after the making of "the Island" and the luminaries, a number of land animals and birds-the Deer, the Wolf, the Bear, the Hawk, and others-are mentioned as taking part in the animals' councils. Nobody now can tell where they were from.4 It is also believed that, after memorable adventures, during the early ages, they were led by the Deer into the sky, where they still have their abode."<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 291</ref><blockquote>The Wyandot mythology endowed the ancient animals with great power of the supernatural order. This is especially true of those animals used by them as totems or clan insignia, and from whom they were anciently descended. Of the animals, the Big Turtle stands in first place. He caused the Great Island (North America) to grow on his back, for a resting-place and home for the Woman who fell from Heaven. He is supposed to carry the Great Island on his back to this day. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>These animals take part in councils. "Some time after the making of "the Island" and the luminaries, a number of land animals and birds-the Deer, the Wolf, the Bear, the Hawk, and others-are mentioned as taking part in the animals' councils. Nobody now can tell where they were from.4 It is also believed that, after memorable adventures, during the early ages, they were led by the Deer into the sky, where they still have their abode."<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 291</ref><blockquote>The Wyandot mythology endowed the ancient animals with great power of the supernatural order. This is especially true of those animals used by them as totems or clan insignia, and from whom they were anciently descended. Of the animals, the Big Turtle stands in first place. He caused the Great Island (North America) to grow on his back, for a resting-place and home for the Woman who fell from Heaven. He is supposed to carry the Great Island on his back to this day. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Little Turtle is second in rank and importance in the list of animals. By order of the Great Council of these animals, he made the Sun; he made the Moon to be the Sun's wife. He made all the fixed stars; but the stars which "run about the sky" are supposed to be the children of the Sun and Moon. The Sun, Moon, and stars were made for the comfort and convenience of the Woman who fell from Heaven. To do this it was necessary for the Little Turtle to go up to the sky, and this difficult matter was accomplished by the aid of the Thunder God. The Deer was. the second animal to get into the sky; this he did by and with the assistance of the Rainbow. And afterwards all the other totemic animals except the Mud Turtle went up to the sky by the same way, and they are supposed to be living there to this present time. The animals seem to have governed the world before the Woman fell from heaven, and for some time after that important event.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 119.</ref></blockquote></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Little Turtle is second in rank and importance in the list of animals. By order of the Great Council of these animals, he made the Sun; he made the Moon to be the Sun's wife. He made all the fixed stars; but the stars which "run about the sky" are supposed to be the children of the Sun and Moon. The Sun, Moon, and stars were made for the comfort and convenience of the Woman who fell from Heaven. To do this it was necessary for the Little Turtle to go up to the sky, and this difficult matter was accomplished by the aid of the Thunder God. The Deer was. the second animal to get into the sky; this he did by and with the assistance of the Rainbow. And afterwards all the other totemic animals except the Mud Turtle went up to the sky by the same way, and they are supposed to be living there to this present time. The animals seem to have governed the world before the Woman fell from heaven, and for some time after that important event.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 119<ins style="font-weight: bold; text-decoration: none;">.</ref></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Among the Ani- mals mentioned by the Wyandots as living here before tlw Woman's advent are the Big Turtle, the Little Turtle, the Toad, the two Swans, the Otter, the Beaver, the Snake, the Bear, the Wolf, the Hawk, the Deer, the Porcupine, the :Muskrat, and many others. Where and how the land animals lived when all was covered with wateJ is not ex- plained. <ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 45</ins>.</ref></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====== The '''Races of Giants and Dwarfs'''. ======</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====== The '''Races of Giants and Dwarfs'''. ======</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l132">Line 132:</td>
<td colspan="2" class="diff-lineno">Line 139:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Good versus Evil===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Good versus Evil===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Huron have no conception of good versus evil. The closest they get in in the conception of the male twins, ''Iouskeha/Tijuska'a''/Tse'sta, (the good twin) and ''Tawiscaraon/Taweskare'' (the bad twin). The bad twin kills his mom in the sky. From her body grow cereals, pumpkins, maize, beans, etc.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 292.</ref><blockquote>On the island the woman gave birth to mysteriously begotten boy-twins, or—according to another tradition—to a daughter who died at the birth of her own children, the Twins. Of the Twins one was good, the other bad. Their mission was to prepare the island for the coming of man. All the good things came into this world through the good twin, and all evil through his wicked brother...The bad twin was slain by his more powerful brother, who restored the island and called the Indian man forth. As the good one could not entirely blot out the traces of his brother's works, evil has survived to this day, to the greatest detriment of mankind. Death, so far unheard of, for the first time appeared at the downfall of the evil twin or, according to other versions, when the mother of the Twins died.<ref>Barbeau, Marius. ''Huron and Wyandot Mythology, with an Appendix Containing Earlier Published Records''. Ottawa: Government Printing Bureau, 1915. <nowiki>https://archive.org/details/huronwyandotmyth00barb</nowiki>. P. 7-8</ref></blockquote> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Huron have no conception of good versus evil. The closest they get in in the conception of the male twins, ''Iouskeha/Tijuska'a''/Tse'sta, (the good twin) and ''Tawiscaraon/Taweskare'' (the bad twin). The bad twin kills his mom in the sky. From her body grow cereals, pumpkins, maize, beans, etc.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 292.</ref<ins style="font-weight: bold; text-decoration: none;">><blockquote></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Woman lived with her Grandmother. She is well no"·, her sickness having disappeared. To her were born the Two Children-The Brothers--The Twins. Of these Children, one was Good-the other Bad. <ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 74.</ref></blockquote</ins>><blockquote>On the island the woman gave birth to mysteriously begotten boy-twins, or—according to another tradition—to a daughter who died at the birth of her own children, the Twins. Of the Twins one was good, the other bad. Their mission was to prepare the island for the coming of man. All the good things came into this world through the good twin, and all evil through his wicked brother...The bad twin was slain by his more powerful brother, who restored the island and called the Indian man forth. As the good one could not entirely blot out the traces of his brother's works, evil has survived to this day, to the greatest detriment of mankind. Death, so far unheard of, for the first time appeared at the downfall of the evil twin or, according to other versions, when the mother of the Twins died.<ref>Barbeau, Marius. ''Huron and Wyandot Mythology, with an Appendix Containing Earlier Published Records''. Ottawa: Government Printing Bureau, 1915. <nowiki>https://archive.org/details/huronwyandotmyth00barb</nowiki>. P. 7-8</ref></blockquote> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The twins create the Earth. One creates a garden paradise while the other strives to make things difficult for humans. <blockquote>Thus the Good One made the surface of the earth smooth or with slight undulations, with park-like woods, rivers with a two-fold current running in opposite directions, so that the Indians might travel without paddling. He lavishly created berry patches loaded with berries, trees with large and juicy fruits, the maple, the sap of which was like syrup, Indian corn with a hundred ears on each stalk, and bean-pods growing on trees and long as the arm.' The Bad One following his brother, sadly damaged all these things. He tore up from every river its returning current, remarking," Let them at least have to work one way up stream."2 He covered the surface of the earth with flints, boulders, and rocks, pulling up huge mountains here and there, and obstructing the land by means of marshes and thick forests strewn with vines, thorns, and brambles. He also spoiled the fruit trees by scattering them far apart and making the fruits and berries small, stony, and sour. The Good One had brought forth gentle game animals for the people, and large fishes without scales; but his wretched brother covered the fish with hard scales, and imprisoned the animals in a cave, frightening them and making them wild. Besides, he made fierce animals that were to be the enemies of mankind, and monsters of all kinds with which the earth has ever after been infested. He made an immense Frog that drank all the fresh water of the earth. The only thing that the Good Twin could do was to reduce the extent of such evils. He released the animals from the cavern, and drew the water forth by cutting the frog open, or simply making an incision under her arm- pit, after having overcome her.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 292-3.</ref> </blockquote>The bad twin isn't so much evil as just an asshole who tries to make things difficult for humans. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The twins create the Earth. One creates a garden paradise while the other strives to make things difficult for humans. <blockquote>Thus the Good One made the surface of the earth smooth or with slight undulations, with park-like woods, rivers with a two-fold current running in opposite directions, so that the Indians might travel without paddling. He lavishly created berry patches loaded with berries, trees with large and juicy fruits, the maple, the sap of which was like syrup, Indian corn with a hundred ears on each stalk, and bean-pods growing on trees and long as the arm.' The Bad One following his brother, sadly damaged all these things. He tore up from every river its returning current, remarking," Let them at least have to work one way up stream."2 He covered the surface of the earth with flints, boulders, and rocks, pulling up huge mountains here and there, and obstructing the land by means of marshes and thick forests strewn with vines, thorns, and brambles. He also spoiled the fruit trees by scattering them far apart and making the fruits and berries small, stony, and sour. The Good One had brought forth gentle game animals for the people, and large fishes without scales; but his wretched brother covered the fish with hard scales, and imprisoned the animals in a cave, frightening them and making them wild. Besides, he made fierce animals that were to be the enemies of mankind, and monsters of all kinds with which the earth has ever after been infested. He made an immense Frog that drank all the fresh water of the earth. The only thing that the Good Twin could do was to reduce the extent of such evils. He released the animals from the cavern, and drew the water forth by cutting the frog open, or simply making an incision under her arm- pit, after having overcome her.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 292-3.</ref> </blockquote>The bad twin isn't so much evil as just an asshole who tries to make things difficult for humans. </div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l143">Line 143:</td>
<td colspan="2" class="diff-lineno">Line 152:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The trickster is not evil </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The trickster is not evil </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=== Heaven and Hell ===</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><blockquote>There existed two worlds, then, when he begins,- the one we now inhabit. and heaven. Heaven is, of course, not a Wyandot term. This old Wyandot word means " The world beyond the sky," and has always meant just that, but the Christian has taken it to represent his heaven. In this sense the ancient Wyandot did not use it. To him it did not represent a country in which he was to sojourn after death, in a state of bliss, if he was a good Indian here. In his belief this upper world was then precisely what the Great Island was before the coming of the white man, except that it was peopled with Wyandots only. The lower world was a watery waste, so far as Wyandot knowledge extends. If we can believe Morgan, the same thing can be affirmed of the Senecas. There was no sun, no moon, no stars. But the animals dwelt here.<ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 48.</ref></blockquote></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Justice, Judgment, and Punishment ===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Justice, Judgment, and Punishment ===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Does not exist. These ideas where introduced by Jesuit priests. <blockquote>The Jesuit myth of heaven and hell made a strong impression on the Huron because it introduced an idea of judgment that was wholly alien to their own beliefs. As Le Jeune recorded in 1635: "They make no mention either of <del style="font-weight: bold; text-decoration: none;">punish ment </del>or reward, in the place to which souls go after death. And they do not make distinction between the good and the bad, the virtuous and the vicious; and they honor equally the interment of both." The preaching of the doctrine of heaven and hell, one of the primary catechizing <del style="font-weight: bold; text-decoration: none;">tech- niques </del>of the Jesuits, reflected a Christian ontology of guilt (original sin) which was utterly foreign to the Huron. The Huron were called "head- strong" when they refused to believe and responded with perhaps one of the first statements of cultural relativism to be found in the New World, saying to Le Jeune that "this [doctrine of heaven and hell] is good for our Country and not for theirs; that every Country has its own fashions." When told that "the souls of reasonable beings" descended into hell if they failed to accept baptism and the sacraments of the Church, many Huron remained silent and continued to follow their own beliefs. The failure of the Jesuits to emphasize the benefits of paradise and its pleasures and their overemphasis on the fires of hell was sharply criticized by Huron elders. Threat was not part of the process by which the young were to be taught according to Huron values. <ref>Irwin, Lee. “Myth, Language and Ontology among the Huron.” ''Studies in Religion/Sciences Religieuses'' 19, no. 4 (December 1, 1990): 413–26. <nowiki>https://doi.org/10.1177/000842989001900403</nowiki>. p. 423-4.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Does not exist. These ideas where introduced by Jesuit priests. <blockquote>The Jesuit myth of heaven and hell made a strong impression on the Huron because it introduced an idea of judgment that was wholly alien to their own beliefs. As Le Jeune recorded in 1635: "They make no mention either of <ins style="font-weight: bold; text-decoration: none;">punishment </ins>or reward, in the place to which souls go after death. And they do not make distinction between the good and the bad, the virtuous and the vicious; and they honor equally the interment of both." The preaching of the doctrine of heaven and hell, one of the primary catechizing <ins style="font-weight: bold; text-decoration: none;">techniques </ins>of the Jesuits, reflected a Christian ontology of guilt (original sin) which was utterly foreign to the Huron. The Huron were called "head- strong" when they refused to believe and responded with perhaps one of the first statements of cultural relativism to be found in the New World, saying to Le Jeune that "this [doctrine of heaven and hell] is good for our Country and not for theirs; that every Country has its own fashions." When told that "the souls of reasonable beings" descended into hell if they failed to accept baptism and the sacraments of the Church, many Huron remained silent and continued to follow their own beliefs. The failure of the Jesuits to emphasize the benefits of paradise and its pleasures and their overemphasis on the fires of hell was sharply criticized by Huron elders. Threat was not part of the process by which the young were to be taught according to Huron values. <ref>Irwin, Lee. “Myth, Language and Ontology among the Huron.” ''Studies in Religion/Sciences Religieuses'' 19, no. 4 (December 1, 1990): 413–26. <nowiki>https://doi.org/10.1177/000842989001900403</nowiki>. p. 423-4.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>And there is no word in the Wyandot language equivalent to our word "hell" as used to describe a place of punishment for the soul after death. <ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 117.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>And there is no word in the Wyandot language equivalent to our word "hell" as used to describe a place of punishment for the soul after death. <ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 117.</ref></div></td></tr>
</table>Michaelhttps://spiritwiki.lightningpath.org/index.php?title=Huron&diff=19516&oldid=prevMichael at 17:45, 7 October 20212021-10-07T17:45:38Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:45, 7 October 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l58">Line 58:</td>
<td colspan="2" class="diff-lineno">Line 58:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=====The Great One of the Water and the Land=====</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=====The Great One of the Water and the Land=====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Wyandots had a God of the Forest and all Nature. His name means " The Great One of the Water and the Land." He was the deification of the mythical Tseh'-stah, the Good One of the Twins born of the Woman who fell from heaven. His name is only a variation of the name of Tseh'-stah, with the attribute of greatness.<ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40-1.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Wyandots had a God of the Forest and all Nature. His name means " The Great One of the Water and the Land." He was the deification of the mythical Tseh'-stah, the Good One of the Twins born of the Woman who fell from heaven. His name is only a variation of the name of Tseh'-stah, with the attribute of greatness<ins style="font-weight: bold; text-decoration: none;">....He made the corn, tobacco, beam! and pumpkins grow; he provided fish and game for the people. I find, however, no evidence anywhere that the Wyandots worshipped him at any time, or at any period of their history. His place of abode was not definitely fixed by them, although he was supposed to live somewhere in the East. They thought that he often manifested him self to them, being seen in the forests, fields, lakes and streams</ins>. <ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40-1.</ref<ins style="font-weight: bold; text-decoration: none;">></blockquote</ins>></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Skehn-rihc-ah-tah' was the War God of the Wyandots. The only translation of this name that I could ever get is "Warrior not afraid," or "Warrior not afraid of Battle."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===== The War God =====</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><blockquote></ins>Skehn-rihc-ah-tah' was the War God of the Wyandots. The only translation of this name that I could ever get is "Warrior not afraid," or "Warrior not afraid of Battle."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref<ins style="font-weight: bold; text-decoration: none;">></blockquote</ins>></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Tah-reh'-nyoh-trah'"-squah was the Wyandot God of Dreams. The name signifies "The Revealer," or "He makes the Vision," or "He makes the Dream." He was supposed to have something to do with the supernatural influences that acted upon this life, and he revealed the effects of these influences to the Wyandots in dreams. All visions and dreams came from him, for he had control of the souls of the Wyandots, while they slept, or were unconscious from injury or disease. The Hooh'"-keh' could detach his soul from his body, and send it to Tah-reh'-nyoh-trah'-squah for information at any time, and during its absence the Hooh'"-keh' was in a trance-like condition. No god of the ancient Wyandots had more influence upon their lives and social institutions than Tah-reh'-nyoh-tra.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===== The God of Dreams =====</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><blockquote></ins>Tah-reh'-nyoh-trah'"-squah was the Wyandot God of Dreams. The name signifies "The Revealer," or "He makes the Vision," or "He makes the Dream." He was supposed to have something to do with the supernatural influences that acted upon this life, and he revealed the effects of these influences to the Wyandots in dreams. All visions and dreams came from him, for he had control of the souls of the Wyandots, while they slept, or were unconscious from injury or disease. The Hooh'"-keh' could detach his soul from his body, and send it to Tah-reh'-nyoh-trah'-squah for information at any time, and during its absence the Hooh'"-keh' was in a trance-like condition. No god of the ancient Wyandots had more influence upon their lives and social institutions than Tah-reh'-nyoh-tra.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Heh'noh was the Thunder God of the ancient Wyandots. They called him Grandfather. By some accounts he came into the world with the Woman who fell from Heaven."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></blockquote>'''Aataentsic/Arewskwi<del style="font-weight: bold; text-decoration: none;">??(The Good One?)</del>'''. In Huron cosmology<del style="font-weight: bold; text-decoration: none;">, </del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Heh'noh was the Thunder God of the ancient Wyandots. They called him Grandfather. By some accounts he came into the world with the Woman who fell from Heaven."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></blockquote>'''Aataentsic/Arewskwi'''. In Huron cosmology, </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Aronhaite, Sky, controlled the seasons of the year, winds, waves on lakes, </del>,</div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==== Aronhaite, Sky, controlled the seasons of the year, winds, waves on lakes, , ====</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The sky gods, Hamendiju, Sun and Moon, and the Thunderers, occupy a prominent place in the pantheon of all the Iroquoian tribes, and, indeed, with the exception of Hamendiju, they appear in some form or other in the mythology of a large number of American peoples.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 301.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The sky gods, Hamendiju, Sun and Moon, and the Thunderers, occupy a prominent place in the pantheon of all the Iroquoian tribes, and, indeed, with the exception of Hamendiju, they appear in some form or other in the mythology of a large number of American peoples.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 301.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>Michaelhttps://spiritwiki.lightningpath.org/index.php?title=Huron&diff=19515&oldid=prevMichael at 17:38, 7 October 20212021-10-07T17:38:34Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:38, 7 October 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l24">Line 24:</td>
<td colspan="2" class="diff-lineno">Line 24:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary of Huron-Wyandot Mythology==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary of Huron-Wyandot Mythology==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Cosmology<blockquote>"In the beginning—so it is said in the cosmogony—there was nothing but an endless sea under the pristine sky-world. From among the semi-divine people dwelling in the sky an ill- fated woman fell into the lower water regions. Water-fowl rescued her; and human-like sea quadrupeds built an island for her on the Big Turtle's back out of some mud secured from the bottom of the sea. While the island was being enlarged into a continent, the Small Turtle was sent into the sky to create luminaries. She made the sun, the moon, and the stars out of lightning, and assigned them their course along various paths in the solid arched vault of the sky."<ref>Barbeau, Marius. ''Huron and Wyandot Mythology, with an Appendix Containing Earlier Published Records''. Ottawa: Government Printing Bureau, 1915. <nowiki>https://archive.org/details/huronwyandotmyth00barb</nowiki>. p. 7.</ref></blockquote></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=== </ins>Cosmology <ins style="font-weight: bold; text-decoration: none;">===</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><blockquote>"In the beginning—so it is said in the cosmogony—there was nothing but an endless sea under the pristine sky-world. From among the semi-divine people dwelling in the sky an ill- fated woman fell into the lower water regions. Water-fowl rescued her; and human-like sea quadrupeds built an island for her on the Big Turtle's back out of some mud secured from the bottom of the sea. While the island was being enlarged into a continent, the Small Turtle was sent into the sky to create luminaries. She made the sun, the moon, and the stars out of lightning, and assigned them their course along various paths in the solid arched vault of the sky."<ref>Barbeau, Marius. ''Huron and Wyandot Mythology, with an Appendix Containing Earlier Published Records''. Ottawa: Government Printing Bureau, 1915. <nowiki>https://archive.org/details/huronwyandotmyth00barb</nowiki>. p. 7.</ref></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Mythological Beings ===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Mythological Beings ===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>The mythical beings of the Huron and Wyandot pantheon may conveniently be classified into three groups, namely: (i) The '''primeval deities''' and the races of giants and dwarfs of their cosmogonic myths about the origin of the world; (II) the less homogeneous group o'''f sky gods''' (Hamendiju, the Sun and the Moon, the Thunderers), also belonging to the religions of many foreign tribes, and accounted for in various ways by the Iroquois and Huron; (III) and the multiplicity of '''good and bad monsters-the uki'''-said to dwell everywhere and mingle with the Indian folks for their benefit or detriment.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 288.</ref></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>The mythical beings of the Huron and Wyandot pantheon may conveniently be classified into three groups, namely: (i) The '''primeval deities''' and the races of giants and dwarfs of their cosmogonic myths about the origin of the world; (II) the less homogeneous group o'''f sky gods''' (Hamendiju, the Sun and the Moon, the Thunderers), also belonging to the religions of many foreign tribes, and accounted for in various ways by the Iroquois and Huron; (III) and the multiplicity of '''good and bad monsters-the uki'''-said to dwell everywhere and mingle with the Indian folks for their benefit or detriment.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 288.</ref></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==== <del style="font-weight: bold; text-decoration: none;">Superhuman/Sky Gods </del>====</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==== <ins style="font-weight: bold; text-decoration: none;">Primeval Deities </ins>====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Superhumans''' in the Sky-world before creation of "the Island" (North America) on <nowiki>''</nowiki>Big Turtle's back<nowiki>''</nowiki>.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Superhumans''' in the Sky-world before creation of "the Island" (North America) on <nowiki>''</nowiki>Big Turtle's back<nowiki>''</nowiki>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l41">Line 41:</td>
<td colspan="2" class="diff-lineno">Line 43:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He did not conform to our idea of what the Wyandot is supposed to understand or wish to express by the term "Great Spirit." He ruled only as the " Head Chief." He had a family; and when any member of it was sick he called the medicine man, as we poorly translate the term. In fact, aside from his sup- posed magical powers, he was there in that land only what a mighty chief is hero in this world. And I have been able to discover little evidence that he ever interested himself in the affairs of this lower world or its people. I have found none at all that he exercised any power or influence whatever upon the souls of people after their death and departure from this world. <ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He did not conform to our idea of what the Wyandot is supposed to understand or wish to express by the term "Great Spirit." He ruled only as the " Head Chief." He had a family; and when any member of it was sick he called the medicine man, as we poorly translate the term. In fact, aside from his sup- posed magical powers, he was there in that land only what a mighty chief is hero in this world. And I have been able to discover little evidence that he ever interested himself in the affairs of this lower world or its people. I have found none at all that he exercised any power or influence whatever upon the souls of people after their death and departure from this world. <ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>This chief was, in a sense, the progenitor of the people of our world as known to the ancient Wyandots. But these people were " created " by his grandsons, the Twina1, the sons of his daughter, the Woman who fell from heaven. · By all that I have heard, he was surpassed in power by these grandsons, the Twins, and especially in matters pertaining to this world.<ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40.</ref></blockquote></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>This chief was, in a sense, the progenitor of the people of our world as known to the ancient Wyandots. But these people were " created " by his grandsons, the Twina1, the sons of his daughter, the Woman who fell from heaven. · By all that I have heard, he was surpassed in power by these grandsons, the Twins, and especially in matters pertaining to this world.<ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40.</ref></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===== Aataentsic =====</ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''God is female''', [[Aataentsic]]. "The mythic structures of the Huron cosmology were complex and multifaceted. [[Aataentsic]] was regarded as the great progenitress of the "island" or natural world upon which all human beings lived. A primary source of life, she also manifested as the moon. She was a powerful, sacred figure reflecting the matriarchal structures of Huron social order and could reveal herself through dreams to a chosen woman; on one such occasion, she claimed to be the one who ruled over all the Huron."<ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. p. 260.</ref></ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Aataentsic nurtured the earth on the back of '''Big Turtle''', after is was created by the animals. </ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Aataentsic gave birth to a female child, followed by male twins, one of which killed the mother because of its violent birth. The mother's body enriched the Earth and from which grew the most important garden plants. </ins></div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==== Sky Gods ====</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=====The Great One of the Water and the Land=====</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=====The Great One of the Water and the Land=====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Tseh'-zh-oh-skah'-hah was the name of the Wyandot </del>God of the Forest and Nature. His name means " The Great One of the Water and the Land." He was the deification of the mythical Tseh-<del style="font-weight: bold; text-decoration: none;">seh- howh-hoohngk</del>, the Good One of the Twins born of the Woman who fell from <del style="font-weight: bold; text-decoration: none;">Heaven</del>.<ref>Connelley, William <del style="font-weight: bold; text-decoration: none;">E</del>. <del style="font-weight: bold; text-decoration: none;">“Notes on the </del>Folk-Lore <del style="font-weight: bold; text-decoration: none;">of the Wyandots. I. Religion.” </del>''<del style="font-weight: bold; text-decoration: none;">The Journal of American Folklore'' 12</del>, <del style="font-weight: bold; text-decoration: none;">no. 45 (1899)</del>: <del style="font-weight: bold; text-decoration: none;">116–25</del>. <nowiki>https://<del style="font-weight: bold; text-decoration: none;">doi</del>.org/<del style="font-weight: bold; text-decoration: none;">10.2307</del>/<del style="font-weight: bold; text-decoration: none;">533785</del></nowiki>. p. <del style="font-weight: bold; text-decoration: none;">118</del>.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Wyandots had a </ins>God of the Forest and <ins style="font-weight: bold; text-decoration: none;">all </ins>Nature. His name means " The Great One of the Water and the Land." He was the deification of the mythical Tseh<ins style="font-weight: bold; text-decoration: none;">'</ins>-<ins style="font-weight: bold; text-decoration: none;">stah</ins>, the Good One of the Twins born of the Woman who fell from <ins style="font-weight: bold; text-decoration: none;">heaven. His name is only a variation of the name of Tseh'-stah, with the attribute of greatness</ins>.<ref>Connelley, William <ins style="font-weight: bold; text-decoration: none;">Elsey</ins>. <ins style="font-weight: bold; text-decoration: none;">''Wyandot </ins>Folk-Lore''<ins style="font-weight: bold; text-decoration: none;">. Topeka</ins>, <ins style="font-weight: bold; text-decoration: none;">Kansas</ins>: <ins style="font-weight: bold; text-decoration: none;">Crane & Company, 1900</ins>. <nowiki>https://<ins style="font-weight: bold; text-decoration: none;">archive</ins>.org/<ins style="font-weight: bold; text-decoration: none;">details</ins>/<ins style="font-weight: bold; text-decoration: none;">wyandotfolklore01conngoog</ins></nowiki>. p. <ins style="font-weight: bold; text-decoration: none;">40-1</ins>.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Skehn-rihc-ah-tah' was the War God of the Wyandots. The only translation of this name that I could ever get is "Warrior not afraid," or "Warrior not afraid of Battle."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Skehn-rihc-ah-tah' was the War God of the Wyandots. The only translation of this name that I could ever get is "Warrior not afraid," or "Warrior not afraid of Battle."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l52">Line 52:</td>
<td colspan="2" class="diff-lineno">Line 65:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Heh'noh was the Thunder God of the ancient Wyandots. They called him Grandfather. By some accounts he came into the world with the Woman who fell from Heaven."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref<del style="font-weight: bold; text-decoration: none;">></blockquote></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Heh'noh was the Thunder God of the ancient Wyandots. They called him Grandfather. By some accounts he came into the world with the Woman who fell from Heaven."<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></blockquote>'''Aataentsic/Arewskwi??(The Good One?)'''. In Huron cosmology, </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The sky gods, Hamendiju, Sun and Moon, and the Thunderers, occupy a prominent place in the pantheon of all the Iroquoian tribes, and, indeed, with the exception of Hamendiju, they appear in some form or other in the mythology of a large number of American peoples.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 301.</ref><blockquote</del>></blockquote>'''Aataentsic/Arewskwi??(The Good One?)'''. In Huron cosmology, <del style="font-weight: bold; text-decoration: none;">'''God is female''', [[Aataentsic]]. "The mythic structures of the Huron cosmology were complex and multifaceted. [[Aataentsic]] was regarded as the great progenitress of the "island" or natural world upon which all human beings lived. A primary source of life, she also manifested as the moon. She was a powerful, sacred figure reflecting the matriarchal structures of Huron social order and could reveal herself through dreams to a chosen woman; on one such occasion, she claimed to be the one who ruled over all the Huron."<ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. p. 260.</ref></del></div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Aataentsic created the earth on the back of '''Big Turtle''', who was assisted by aquatic animals who provided mud which became the land. </del></div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Aataentsic gave birth to a female child</del>, <del style="font-weight: bold; text-decoration: none;">followed by male twins</del>, <del style="font-weight: bold; text-decoration: none;">one of which killed </del>the <del style="font-weight: bold; text-decoration: none;">mother because </del>of <del style="font-weight: bold; text-decoration: none;">its violent birth. The mother's body enriched </del>the <del style="font-weight: bold; text-decoration: none;">Earth and from which grew the most important garden plants. </del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Aronhaite</ins>, <ins style="font-weight: bold; text-decoration: none;">Sky</ins>, <ins style="font-weight: bold; text-decoration: none;">controlled </ins>the <ins style="font-weight: bold; text-decoration: none;">seasons </ins>of the <ins style="font-weight: bold; text-decoration: none;">year, winds, waves on lakes, ,</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Aronhaite</del>, <del style="font-weight: bold; text-decoration: none;">Sky</del>, <del style="font-weight: bold; text-decoration: none;">controlled </del>the <del style="font-weight: bold; text-decoration: none;">seasons </del>of the <del style="font-weight: bold; text-decoration: none;">year</del>, <del style="font-weight: bold; text-decoration: none;">winds</del>, <del style="font-weight: bold; text-decoration: none;">waves on lakes</del>, ,</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The sky gods</ins>, <ins style="font-weight: bold; text-decoration: none;">Hamendiju</ins>, <ins style="font-weight: bold; text-decoration: none;">Sun and Moon, and the Thunderers, occupy a prominent place in </ins>the <ins style="font-weight: bold; text-decoration: none;">pantheon </ins>of <ins style="font-weight: bold; text-decoration: none;">all </ins>the <ins style="font-weight: bold; text-decoration: none;">Iroquoian tribes, and</ins>, <ins style="font-weight: bold; text-decoration: none;">indeed, with the exception of Hamendiju</ins>, <ins style="font-weight: bold; text-decoration: none;">they appear in some form or other in the mythology of a large number of American peoples.<ref>Barbeau</ins>, <ins style="font-weight: bold; text-decoration: none;">C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16</ins>, <ins style="font-weight: bold; text-decoration: none;">no. 2 (1914): 288–313. p. 301.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====== Anthropomorphic Animals ======</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====== Anthropomorphic Animals ======</div></td></tr>
</table>Michaelhttps://spiritwiki.lightningpath.org/index.php?title=Huron&diff=19514&oldid=prevMichael: /* Summary of Huron-Wyandot Mythology */2021-10-07T17:31:46Z<p><span dir="auto"><span class="autocomment">Summary of Huron-Wyandot Mythology</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en-GB">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:31, 7 October 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26">Line 26:</td>
<td colspan="2" class="diff-lineno">Line 26:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Cosmology<blockquote>"In the beginning—so it is said in the cosmogony—there was nothing but an endless sea under the pristine sky-world. From among the semi-divine people dwelling in the sky an ill- fated woman fell into the lower water regions. Water-fowl rescued her; and human-like sea quadrupeds built an island for her on the Big Turtle's back out of some mud secured from the bottom of the sea. While the island was being enlarged into a continent, the Small Turtle was sent into the sky to create luminaries. She made the sun, the moon, and the stars out of lightning, and assigned them their course along various paths in the solid arched vault of the sky."<ref>Barbeau, Marius. ''Huron and Wyandot Mythology, with an Appendix Containing Earlier Published Records''. Ottawa: Government Printing Bureau, 1915. <nowiki>https://archive.org/details/huronwyandotmyth00barb</nowiki>. p. 7.</ref></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Cosmology<blockquote>"In the beginning—so it is said in the cosmogony—there was nothing but an endless sea under the pristine sky-world. From among the semi-divine people dwelling in the sky an ill- fated woman fell into the lower water regions. Water-fowl rescued her; and human-like sea quadrupeds built an island for her on the Big Turtle's back out of some mud secured from the bottom of the sea. While the island was being enlarged into a continent, the Small Turtle was sent into the sky to create luminaries. She made the sun, the moon, and the stars out of lightning, and assigned them their course along various paths in the solid arched vault of the sky."<ref>Barbeau, Marius. ''Huron and Wyandot Mythology, with an Appendix Containing Earlier Published Records''. Ottawa: Government Printing Bureau, 1915. <nowiki>https://archive.org/details/huronwyandotmyth00barb</nowiki>. p. 7.</ref></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>=== Mythological Beings <del style="font-weight: bold; text-decoration: none;">==</del>===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>=== Mythological Beings ===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>The mythical beings of the Huron and Wyandot pantheon may conveniently be classified into three groups, namely: (i) The '''primeval deities''' and the races of giants and dwarfs of their cosmogonic myths about the origin of the world; (II) the less homogeneous group o'''f sky gods''' (Hamendiju, the Sun and the Moon, the Thunderers), also belonging to the religions of many foreign tribes, and accounted for in various ways by the Iroquois and Huron; (III) and the multiplicity of '''good and bad monsters-the uki'''-said to dwell everywhere and mingle with the Indian folks for their benefit or detriment.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 288.</ref></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>The mythical beings of the Huron and Wyandot pantheon may conveniently be classified into three groups, namely: (i) The '''primeval deities''' and the races of giants and dwarfs of their cosmogonic myths about the origin of the world; (II) the less homogeneous group o'''f sky gods''' (Hamendiju, the Sun and the Moon, the Thunderers), also belonging to the religions of many foreign tribes, and accounted for in various ways by the Iroquois and Huron; (III) and the multiplicity of '''good and bad monsters-the uki'''-said to dwell everywhere and mingle with the Indian folks for their benefit or detriment.<ref>Barbeau, C. M. “Supernatural Beings of the Huron and Wyandot.” ''American Anthropologist'' 16, no. 2 (1914): 288–313. p. 288.</ref></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>==== Superhuman/Sky Gods <del style="font-weight: bold; text-decoration: none;">==</del>====</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==== Superhuman/Sky Gods ====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Superhumans''' in the Sky-world before creation of "the Island" (North America) on <nowiki>''</nowiki>Big Turtle's back<nowiki>''</nowiki>.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Superhumans''' in the Sky-world before creation of "the Island" (North America) on <nowiki>''</nowiki>Big Turtle's back<nowiki>''</nowiki>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==== The Chief Above the Sky ====</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=</ins>==== The Chief Above the Sky <ins style="font-weight: bold; text-decoration: none;">=</ins>====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>The first name in Wyandot mythology is Hooh-mah'-yoohh-wah"- neh'. It is very difficult (if, indeed, it is not quite impossible) to make, at this time, an accurate translation of this name. The best renderings are "Our Big Chief up there," or "Our Big Chief Above," or "He is our Big Chief that lives above the sky." But all these renderings may be more nearly the ideas of what he is than correct translations of his name. H'oh-mah'-yohh-wah"neh' ruled the world above the sky, and was the father of the Woman who fell from Heaven.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 117.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>The first name in Wyandot mythology is Hooh-mah'-yoohh-wah"- neh'. It is very difficult (if, indeed, it is not quite impossible) to make, at this time, an accurate translation of this name. The best renderings are "Our Big Chief up there," or "Our Big Chief Above," or "He is our Big Chief that lives above the sky." But all these renderings may be more nearly the ideas of what he is than correct translations of his name. H'oh-mah'-yohh-wah"neh' ruled the world above the sky, and was the father of the Woman who fell from Heaven.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 117.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l43">Line 43:</td>
<td colspan="2" class="diff-lineno">Line 43:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This chief was, in a sense, the progenitor of the people of our world as known to the ancient Wyandots. But these people were " created " by his grandsons, the Twina1, the sons of his daughter, the Woman who fell from heaven. · By all that I have heard, he was surpassed in power by these grandsons, the Twins, and especially in matters pertaining to this world.<ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40.</ref></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This chief was, in a sense, the progenitor of the people of our world as known to the ancient Wyandots. But these people were " created " by his grandsons, the Twina1, the sons of his daughter, the Woman who fell from heaven. · By all that I have heard, he was surpassed in power by these grandsons, the Twins, and especially in matters pertaining to this world.<ref>Connelley, William Elsey. ''Wyandot Folk-Lore''. Topeka, Kansas: Crane & Company, 1900. <nowiki>https://archive.org/details/wyandotfolklore01conngoog</nowiki>. p. 40.</ref></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>====The Great One of the Water and the Land====</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=</ins>====The Great One of the Water and the Land====<ins style="font-weight: bold; text-decoration: none;">=</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Tseh'-zh-oh-skah'-hah was the name of the Wyandot God of the Forest and Nature. His name means " The Great One of the Water and the Land." He was the deification of the mythical Tseh-seh- howh-hoohngk, the Good One of the Twins born of the Woman who fell from Heaven.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Tseh'-zh-oh-skah'-hah was the name of the Wyandot God of the Forest and Nature. His name means " The Great One of the Water and the Land." He was the deification of the mythical Tseh-seh- howh-hoohngk, the Good One of the Twins born of the Woman who fell from Heaven.<ref>Connelley, William E. “Notes on the Folk-Lore of the Wyandots. I. Religion.” ''The Journal of American Folklore'' 12, no. 45 (1899): 116–25. <nowiki>https://doi.org/10.2307/533785</nowiki>. p. 118.</ref></div></td></tr>
</table>Michael