Difference between revisions of "Connection Supplement"

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==Syncretic Terms==
==Syncretic Terms==


Entheogen, Psychedelic, Psycholytic (mind-releasing)
Entheogen, Psychedelic (mind-opening), Psycholytic (mind-releasing)<ref>Pahnke, Walter N., and William A. Richards. “Implications of LSD and Experimental Mysticism.” Journal of Religion and Health 5, no. 3 (n.d.): 175–208. https://doi.org/10.1007/bf01532646.</ref>


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Revision as of 19:38, 17 April 2019


A Connection Supplement is a dietary supplement (like Cannabis, Psilocybin, Peyote) or substance (like DMT, LSD, Ketamine, MDMA, etc.) that forces and facilitates stronger Connection to Consciousness. Connection Supplements may also be referred to as psychedelics or entheogens ("God Containing"). Since the action of entheogens is to open a Connection to The Fabric of Consciousness, Connection Supplement is the superior term.

Syncretic Terms

Entheogen, Psychedelic (mind-opening), Psycholytic (mind-releasing)[1]

MindApp, Psychedelic, Technologies of the Sacred

List of Connection Supplements

Connection Supplement > 5-MEO DMT, Ayahuasca, Cannabis, Chloroform, DMT, Haoma, Kaneh Bosm, Kava, Ketamine, Kykeon, LSD, MDMA, Maikua, Manna, Nitrous Oxide, Peyote, Psilocybin Mushroom, Santa Rosa, Soma, Tobacco, Yaqona

Notes

Timothy Leary notes "sacred mushrooms" sent him on a five-hour connection experience that was "without question the deepest religious experience of my life."[2] Leary also suggested that "between 40 and 90 percent of psychedelic subjects report intense religious experience."[3]

Klavetter and Mogar note that LSD can trigger "an experience highly similar to the more inclusive peak experience..."[4] The authors also note that the "nature, intensity, and content of the psychedelic state are the result of complex transactions between the subject's past history and personality, the set and expectancies of both subject and administrator,and the physical and psychological milieu in which the experience"[5]

Griffiths et. al note that Psilocybin "increased measures of mystical experience. At 2 months, the volunteers rated the psilocybin experience as having substantial personal meaning and spiritual significance and attributed to the experience sustained positive changes in attitudes and behavior consistent with changes rated by community observers."[6]

Reacting to a "growing chorus of claims...suggesting that the ingestion of certain drugs (e.g., mescaline and LSD) can induce experiences profoundly 'religion' in significance," Oaks[7] denies, on philosophical grounds, the possibility that connection supplements can induce religious (i.e., connection) experience.

Cultural Usage of Connection Supplements

Anthropologist Margaret Mead noted that Kava, which is used to produce a mild entheogenic drink, was consumed daily by Samoan men and women in a ritual where the "talking chief...serves the kava."[8]

Details

Connection supplements vary in intensity of connection and duration of effect.

Regarding intensity and duration, LSD has high intensity and long duration, while cannabis has lower intensity and lower duration. Note that there is a considerable difference in duration between cannabis that is inhaled and cannabis that is ingested. When inhaled, duration is typically 90 minutes. When ingested, duration is approximately six hours.

In general, guidance from experienced and authentic new energy guides is recommended, especially when attempting connection with more intense substances.

To achieve successful, grounded, aligned, non-paranoid, fear-less connection, it is important to establish Aligned Thought, Aligned Environment, and Aligned Action. Lightning Path materials, and in particular the Triumph of Spirit Archetype System, are designed to help facilitate alignment. To get started on the Lightning Path, visit https://www.lightningpath.org/.

Set and Setting, another way of looking at Aligned Thought and Aligned Environment, is important. Connection supplements do not invariably lead to Connection Experiences As Huston notes, "given the right set and settting, the drugs can induce religious experiences that are indistinguishable from such experiences that occurs spontaneously.[9]

Neurology is not well understood at this time, but it appears that connection is facilitated via suppression of the Default Mode Network (Sosteric, SOA) and activation of unused neural pathways.

In regards to cannabis, the cannabinoid receptors (CB1) are located throughout the body, in the brain, liver, lungs fat cells, uterus, and sperm!. When either endogenous or exogenous cannabinoids are present, these bind to the receptors and trigger a "cornucopia" of chemical signals. See also this. Cannabis is thus likely involved in more than just the facilitation of connection.

Further Reading

Stockton (2017). Scientists map the receptor that makes weed work. Wired. [1]

Wikipedia. Cannabinoid Receptor. [2]

Sosteric, Mike (2018). Safe use of connection supplements. Lightning Path [3]

Lightning Path Workbook One: The Basics. Lightning Path Press. https://www.lightningpath.org/lp-curriculum/lp-workbooks/

Lightning Path Workbook Two: Healing. Lightning Path Press. https://www.lightningpath.org/lp-curriculum/lp-workbooks/

Lightning Path Workbook Three: Connection. Lightning Path Press. https://www.lightningpath.org/lp-curriculum/lp-workbooks/

Sharp, Michael (BOOK4). Lightning Path Workbook Four: Archetypal Study. [4]

Footnotes

  1. Pahnke, Walter N., and William A. Richards. “Implications of LSD and Experimental Mysticism.” Journal of Religion and Health 5, no. 3 (n.d.): 175–208. https://doi.org/10.1007/bf01532646.
  2. Leary, T. “The Religious Experience: Its Production and Interpretation.” Journal of Psychoactive Drugs 3, no. 1 (1970): 76–86. https://doi.org/10.1080/02791072.1970.10471364. p. 324
  3. Leary, T. “The Religious Experience: Its Production and Interpretation.” Journal of Psychoactive Drugs 3, no. 1 (1970): 76–86. https://doi.org/10.1080/02791072.1970.10471364. p. 345
  4. Klavetter, Robert E., and Robert E. Mogar. “Peak Experiences: Investigation of Their Relationship to Psychedelic Therapy and Self-Actualization.” Journal of Humanistic Psychology 7, no. 2 (1967): 171.
  5. Klavetter, Robert E., and Robert E. Mogar. “Peak Experiences: Investigation of Their Relationship to Psychedelic Therapy and Self-Actualization.” Journal of Humanistic Psychology 7, no. 2 (1967): 171.
  6. Griffiths, R. R., W. A. Richards, U. McCann, and R. Jesse. “Psilocybin Can Occasion Mystical-Type Experiences Having Substantial and Sustained Personal Meaning and Spiritual Significance.” Psychopharmacology 187, no. 3 (2006): 268. https://doi.org/10.1007/s00213-006-0457-5
  7. Oakes, Robert A. “Biochemistry and Theistic Mysticism.” Sophia 15, no. 2 (July 1976): 10–16. https://doi.org/10.1007/BF02798899.
  8. Mead, Margaret. The Coming of Age in Samoa: A Psychological Study of Primitive Youth for Western Civilization. Kindle. New York: William Morrow, 2016.
  9. Huston, Smith. Cleansing the Doors of Perception. Boulder, CO: Sentient Publications, 2000. p. 20.