Telepathy - Revision history

Michael at 19:33, 23 December 2022

2022-12-23T19:33:23Z

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	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
	<blockquote class="definition">		<blockquote class="definition">
	'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible [[Connection Outcome]].		'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible [[Connection Outcome]]. ESP is an example of the [[Enhanced Intuitive Function]] often attendant opinion [[Connection]].
	</blockquote>		</blockquote>

			==Examples==

			[[Enhanced Intuitive Function]] > {{#ask:[[Is an::Enhanced Intuitive Function]]}}

	==List of Connection Outcomes==		==List of Connection Outcomes==

	[[Connection ~~Outcomes~~]] > {{#ask:[[Is a:: Connection Outcome]]}}		[[Connection Outcome]] > {{#ask:[[Is a::Connection Outcome]]\|Limit=1000}}}}

	==Notes==		==Notes==
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	[[category:terms]]		[[category:terms]]
	~~[[category:BOLIFE]]~~		[[Is an::Enhanced Intuitive Function\| ]]
	[[Is a::~~Connection Outcome~~\| ]]

Michael at 17:55, 19 December 2022

2022-12-19T17:55:19Z

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	<blockquote class="definition">		<blockquote class="definition">
	'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible ~~outcome of~~ [[Connection]].		'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible [[Connection Outcome]].
	</blockquote>		</blockquote>

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	[[category:terms]]		[[category:terms]]
	~~[[category:lightningpath]]~~
	[[category:BOLIFE]]		[[category:BOLIFE]]
	[[Is a::Connection Outcome\| ]]		[[Is a::Connection Outcome\| ]]

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2022-12-19T10:02:29Z

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	[[category:lightningpath]]		[[category:lightningpath]]
	[[category:BOLIFE]][[Is a::Connection Outcome\| ]]		[[category:BOLIFE]]
			[[Is a::Connection Outcome\| ]]

Michael at 16:14, 29 June 2022

2022-06-29T16:14:53Z

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	Telepathy is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth-Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002.p. 21. </ref>		Telepathy is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth-Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002.p. 21. </ref>

			"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 21.</ref>

	{{endstuff}}		{{endstuff}}

Michael at 16:04, 29 June 2022

2022-06-29T16:04:09Z

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	The Winnebego peyote eaters accepted telepathy as part of the peyote experience. "Just then Harry Rave got up to speak, and no sooner did he get up, than I knew exactly what he was going to say. This must be the way of all peyote-eaters, I thought. I looked around me; and suddenly I realized that all these within the room knew my thoughts, and that I knew those of all the others."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 14. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up</ref>		The Winnebego peyote eaters accepted telepathy as part of the peyote experience. "Just then Harry Rave got up to speak, and no sooner did he get up, than I knew exactly what he was going to say. This must be the way of all peyote-eaters, I thought. I looked around me; and suddenly I realized that all these within the room knew my thoughts, and that I knew those of all the others."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 14. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up</ref>

			Telepathy is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth-Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002.p. 21. </ref>

	{{endstuff}}		{{endstuff}}

Michael at 19:19, 13 March 2020

2020-03-13T19:19:14Z

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	~~{{template:connectionnav}}~~

	{{navmenu}}		{{navmenu}}
	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
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	The Winnebego peyote eaters accepted telepathy as part of the peyote experience. "Just then Harry Rave got up to speak, and no sooner did he get up, than I knew exactly what he was going to say. This must be the way of all peyote-eaters, I thought. I looked around me; and suddenly I realized that all these within the room knew my thoughts, and that I knew those of all the others."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 14. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up</ref>		The Winnebego peyote eaters accepted telepathy as part of the peyote experience. "Just then Harry Rave got up to speak, and no sooner did he get up, than I knew exactly what he was going to say. This must be the way of all peyote-eaters, I thought. I looked around me; and suddenly I realized that all these within the room knew my thoughts, and that I knew those of all the others."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 14. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up</ref>

	~~==Further Reading==~~		{{endstuff}}


	{{~~template:bolife}}~~

	~~{{template:cite}}~~

	~~==References==~~

	~~<references />~~

	~~{{template:references~~}}

	[[category:terms]]		[[category:terms]]
	[[category:lightningpath]]		[[category:lightningpath]]
	[[category:BOLIFE]][[Is a::Connection Outcome\| ]]		[[category:BOLIFE]][[Is a::Connection Outcome\| ]]

Michael: /* Notes */

2020-03-13T19:18:47Z

Notes

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	Traditional Ojibway accept telepathy as an established fact of communication between individuals and "dreamers." "I have been expecting you. I sent my thoughts to your farm, for my daughters' lodge is nearby. I wish to see her, but because I am as I am, I need help to get there and so I have sent my thoughts....That is the way of the Dreamers of the Ojibway. That is why Oona knew she must make the journey south..."<Ref>Ignatia Broker, [https://www.amazon.com/gp/product/0873511670/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0873511670&linkCode=as2&tag=lightningpa02-20&linkId=3e0c548e8c069ff4fd702aabae0f0214 Night Flying Woman: An Ojibway Narrative] (Minnesota: Minnesota Historial Society Press, 1983: p. 111).</ref>		Traditional Ojibway accept telepathy as an established fact of communication between individuals and "dreamers." "I have been expecting you. I sent my thoughts to your farm, for my daughters' lodge is nearby. I wish to see her, but because I am as I am, I need help to get there and so I have sent my thoughts....That is the way of the Dreamers of the Ojibway. That is why Oona knew she must make the journey south..."<Ref>Ignatia Broker, [https://www.amazon.com/gp/product/0873511670/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0873511670&linkCode=as2&tag=lightningpa02-20&linkId=3e0c548e8c069ff4fd702aabae0f0214 Night Flying Woman: An Ojibway Narrative] (Minnesota: Minnesota Historial Society Press, 1983: p. 111).</ref>

			The Winnebego peyote eaters accepted telepathy as part of the peyote experience. "Just then Harry Rave got up to speak, and no sooner did he get up, than I knew exactly what he was going to say. This must be the way of all peyote-eaters, I thought. I looked around me; and suddenly I realized that all these within the room knew my thoughts, and that I knew those of all the others."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 14. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up</ref>

	==Further Reading==		==Further Reading==

Mike Sosteric: Text replacement - "
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<div class="definition">
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<h1 class="customtitle">{{FULLPAGENAME}}</h1>

<blockquote class="definition">

'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible outcome of [[Connection]].
'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible outcome of [[Connection]].

</blockquote>
</blockquote>

Mike Sosteric: Text replacement - "" to ""

2019-04-09T04:42:03Z

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	<div class="definition">		<div class="definition">
	'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible outcome of [[Connection]].		'''Telepathy''' is communication between one mind and another by extrasensory means. Telepathy is a possible outcome of [[Connection]].
	</~~div~~>		</blockquote>

	==List of Connection Outcomes==		==List of Connection Outcomes==

Mike Sosteric: /* Notes */

2019-03-05T16:18:15Z

Notes

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	==Notes==		==Notes==

	Traditional Ojibway accept telepathy as an established fact of communication between individuals and "dreamers." "I have been expecting you. I sent my thoughts to your farm, for my daughters' lodge is nearby. I wish to see her, but because I am as I am, I need help to get there and so I have sent my thoughts....That is the way of the Dreamers of the Ojibway. That is why Oona knew she must make the journey south..."<Ref>Ignatia Broker, Night Flying Woman: An Ojibway Narrative (Minnesota: Minnesota Historial Society Press, 1983: p. 111).</ref>		Traditional Ojibway accept telepathy as an established fact of communication between individuals and "dreamers." "I have been expecting you. I sent my thoughts to your farm, for my daughters' lodge is nearby. I wish to see her, but because I am as I am, I need help to get there and so I have sent my thoughts....That is the way of the Dreamers of the Ojibway. That is why Oona knew she must make the journey south..."<Ref>Ignatia Broker, [https://www.amazon.com/gp/product/0873511670/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0873511670&linkCode=as2&tag=lightningpa02-20&linkId=3e0c548e8c069ff4fd702aabae0f0214 Night Flying Woman: An Ojibway Narrative] (Minnesota: Minnesota Historial Society Press, 1983: p. 111).</ref>

	==Further Reading==		==Further Reading==