Tao - Revision history

139.59.138.88: Text replacement - "]]" to " [["

2022-12-19T10:02:42Z

Text replacement - "]]" to " [["

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	[[category:terms]]		[[category:terms]]
	[[category:lightninpath]][[Is a syncretic term::Undifferentiated Consciousness\| ]][[Is a related term::Taoism\| ]]		[[category:lightninpath]]
			[[Is a syncretic term::Undifferentiated Consciousness\| ]]
			[[Is a related term::Taoism\| ]]

Michael: /* Related Terms */

2021-06-17T21:19:47Z

Related Terms

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	==Related Terms==		==Related Terms==

	~~[[Taoism]]~~ {{#ask:[[Is a related term::Taoism]]}}		{{#ask:[[Is a related term::Taoism]]}}

	==Notes==		==Notes==

Michael at 21:19, 17 June 2021

2021-06-17T21:19:35Z

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	[[Undifferentiated Consciousness]] > {{#ask:[[Is a syncretic term::Undifferentiated Consciousness]]}}		[[Undifferentiated Consciousness]] > {{#ask:[[Is a syncretic term::Undifferentiated Consciousness]]}}

			==Related Terms==

			[[Taoism]] {{#ask:[[Is a related term::Taoism]]}}

	==Notes==		==Notes==

Michael at 21:18, 17 June 2021

2021-06-17T21:18:13Z

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	[[category:terms]]		[[category:terms]]
	[[category:lightninpath]][[Is a syncretic term::~~Undifferntiated~~ Consciousness\| ]]		[[category:lightninpath]][[Is a syncretic term::Undifferentiated Consciousness\| ]][[Is a related term::Taoism\| ]]

Michael at 20:40, 17 June 2021

2021-06-17T20:40:35Z

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	==Notes==		==Notes==

	"(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things. ~~(Daodejing)~~		"(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things.

	Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>		Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>

Michael at 20:39, 17 June 2021

2021-06-17T20:39:59Z

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	==Notes==		==Notes==

	The first organized school of Taoism was the Orthodox Unity or Celestial Masters school, founded by Zhang Daoling in 142 C.E. after a revelation by "the personified god of the Tao, Taishang laujun, the Highest Venerable Lord" <ref>Kohn, Livia, ed. The Taoist Experience: An Anthology. State University of New York, 1993. p. 3.</ref>		"(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things. (Daodejing)

	"There were various precursors of this first organized school of Taoism. First, in terms of doctrine, there were the ancient philoso¬ phers of the Tao, Laozi and Zhuangzi with their major works Daode jing (Scripture of the Tao and the Virtue) and Zhuangzi (fourth and third centuries B.C.E.). Describing the world as created and sup¬ ported by the Tao, encouraging people to pursue simplicity and spiritual cultivation in order to recover and realize this all-encom ¬ passing force, and developing the ideal of the sage and the perfect human being, these works furnished the conceptual framework for the later religion."<ref>Kohn, Livia, ed. The Taoist Experience: An Anthology. State University of New York, 1993. p. 4.</ref>

	"(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things.

	Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>		Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>

Michael at 20:17, 17 June 2021

2021-06-17T20:17:20Z

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	==Notes==		==Notes==

	"(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things.		The first organized school of Taoism was the Orthodox Unity or Celestial Masters school, founded by Zhang Daoling in 142 C.E. after a revelation by "the personified god of the Tao, Taishang laujun, the Highest Venerable Lord" <ref>Kohn, Livia, ed. The Taoist Experience: An Anthology. State University of New York, 1993. p. 3.</ref>

			"There were various precursors of this first organized school of Taoism. First, in terms of doctrine, there were the ancient philoso¬ phers of the Tao, Laozi and Zhuangzi with their major works Daode jing (Scripture of the Tao and the Virtue) and Zhuangzi (fourth and third centuries B.C.E.). Describing the world as created and sup¬ ported by the Tao, encouraging people to pursue simplicity and spiritual cultivation in order to recover and realize this all-encom ¬ passing force, and developing the ideal of the sage and the perfect human being, these works furnished the conceptual framework for the later religion."<ref>Kohn, Livia, ed. The Taoist Experience: An Anthology. State University of New York, 1993. p. 4.</ref>

			"(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things.

	Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>		Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>

Michael at 16:07, 25 October 2019

2019-10-25T16:07:19Z

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	<blockquote class="definition">The '''Tao''' is the ancient Chinese word for [[Undifferentiated Consciousness]].		<blockquote class="definition">The '''Tao''' is the ancient Chinese word for [[Undifferentiated Consciousness]].
	</blockquote>		</blockquote>


	==Syncretic Terms==		==Syncretic Terms==

	[[UC]] > {{#ask:[[Is a syncretic term::UC]]}}		[[Undifferentiated Consciousness]] > {{#ask:[[Is a syncretic term::Undifferentiated Consciousness]]}}

	==Notes==		==Notes==
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	[[category:terms]]		[[category:terms]]
	[[category:lightninpath]][[Is a syncretic term::UC\| ]]		[[category:lightninpath]][[Is a syncretic term::Undifferntiated Consciousness\| ]]

Michael: Created page with "{{template:consciousnessnav}} {{navmenu}}

The '''Tao''' is the ancient Chinese word for Undifferentiated Consciousness.

==Syncretic Ter..."

2019-07-18T19:22:26Z

Created page with "{{template:consciousnessnav}} {{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition">The '''Tao''' is the ancient Chinese word for Undifferentiated Consciousness. </blockquote> ==Syncretic Ter..."

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{{navmenu}}
<h1 class="customtitle">{{FULLPAGENAME}}</h1>
<blockquote class="definition">The '''Tao''' is the ancient Chinese word for [[Undifferentiated Consciousness]].
</blockquote>

==Syncretic Terms==

[[UC]] > {{#ask:[[Is a syncretic term::UC]]}}

==Notes==

"(Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things.
Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>

"(The Tao) produces (all things) and nourishes them."<ref>Hinton, David. The Four Chinese Classics. Counterpoint, 2016.</ref>

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[[category:terms]]
[[category:lightninpath]][[Is a syncretic term::UC| ]]