Mike Sosteric at 03:28, 10 January 2019

2019-01-10T03:28:34Z

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	"Suddenly," writes Symonds, "at church, or in company, or when I was reading, and always, I think, when my muscles were at rest, I felt the approach of the mood. Irresistibly it took possession of my mind and will, lasted what seemed an eternity, and disappeared in a series of rapid sensations which resembled the awakening from anaesthetic influence. One reason why I disliked this kind of trance was that I could not describe it to myself. I cannot even now find words to render it intelligible. It consisted in a gradual but swiftly progressive obliteration of space, time, sensation, and the multitudinous factors of experience which seem to qualify what we are pleased to call our Self. In proportion as these conditions of ordinary consciousness were subtracted, the sense of an underlying or essential consciousness acquired intensity. At last nothing remained but a pure, absolute, abstract Self. The universe became without form and void of content. But Self persisted, formidable in its vivid keenness...<ref>James, William. Varieties of Religious Experience, a Study in Human Nature (p. 335). Kindle Edition.</ref>		"Suddenly," writes Symonds, "at church, or in company, or when I was reading, and always, I think, when my muscles were at rest, I felt the approach of the mood. Irresistibly it took possession of my mind and will, lasted what seemed an eternity, and disappeared in a series of rapid sensations which resembled the awakening from anaesthetic influence. One reason why I disliked this kind of trance was that I could not describe it to myself. I cannot even now find words to render it intelligible. It consisted in a gradual but swiftly progressive obliteration of space, time, sensation, and the multitudinous factors of experience which seem to qualify what we are pleased to call our Self. In proportion as these conditions of ordinary consciousness were subtracted, the sense of an underlying or essential consciousness acquired intensity. At last nothing remained but a pure, absolute, abstract Self. The universe became without form and void of content. But Self persisted, formidable in its vivid keenness...<ref>James, William. Varieties of Religious Experience, a Study in Human Nature (p. 335). Kindle Edition.</ref>
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			Realizing/worrying about the transient nature of the [[Bodily Ego]]...

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			eight. It served to impress upon my growing nature the phantasmal unreality of all the circumstances which contribute to a merely phenomenal consciousness. Often have I asked myself with anguish, on waking from that formless state of denuded, keenly sentient being, Which is the unreality—the trance of fiery, vacant, apprehensive, skeptical Self from which I issue, or these surrounding phenomena and habits which veil that inner Self and build a self of flesh-and- blood conventionality?<ref>James, William. Varieties of Religious Experience, a Study in Human Nature (pp. 335-336). Kindle Edition. </ref>
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Mike Sosteric: Created page with " ===William James=== Recounts the experience of a J.A. Symonds
"Suddenly," writes Symonds, "at church, or in company, or when I was reading, a..."

2019-01-10T03:25:29Z

Created page with " ===William James=== Recounts the experience of a J.A. Symonds <blockquote class="quotation"> "Suddenly," writes Symonds, "at church, or in company, or when I was reading, a..."

New page

===William James===

Recounts the experience of a J.A. Symonds

<blockquote class="quotation">
"Suddenly," writes Symonds, "at church, or in company, or when I was reading, and always, I think, when my muscles were at rest, I felt the approach of the mood. Irresistibly it took possession of my mind and will, lasted what seemed an eternity, and disappeared in a series of rapid sensations which resembled the awakening from anaesthetic influence. One reason why I disliked this kind of trance was that I could not describe it to myself. I cannot even now find words to render it intelligible. It consisted in a gradual but swiftly progressive obliteration of space, time, sensation, and the multitudinous factors of experience which seem to qualify what we are pleased to call our Self. In proportion as these conditions of ordinary consciousness were subtracted, the sense of an underlying or essential consciousness acquired intensity. At last nothing remained but a pure, absolute, abstract Self. The universe became without form and void of content. But Self persisted, formidable in its vivid keenness...<ref>James, William. Varieties of Religious Experience, a Study in Human Nature (p. 335). Kindle Edition.</ref>
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==References==

<references />

Talk:Realization of Self - Revision history

Mike Sosteric at 03:28, 10 January 2019

Mike Sosteric: Created page with " ===William James=== Recounts the experience of a J.A. Symonds "Suddenly," writes Symonds, "at church, or in company, or when I was reading, a..."

Mike Sosteric: Created page with " ===William James=== Recounts the experience of a J.A. Symonds
"Suddenly," writes Symonds, "at church, or in company, or when I was reading, a..."