Maria Sabina - Revision history

Michael at 20:29, 21 December 2022

2022-12-21T20:29:53Z

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	~~[[category:lightningpath]]~~
	[[Is a::Mystic\| ]]		[[Is a::Mystic\| ]]
	[[Is a related term:Zero Experience\| ]]		[[Is a related term:Zero Experience\| ]]

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2022-12-19T09:06:02Z

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Michael at 15:36, 18 February 2020

2020-02-18T15:36:36Z

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	"Another day we ate the mushrooms...I spoke to God who each time I felt to be more familiar, Closer ot me. I felt as if everything that surrounded me was God."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>		"Another day we ate the mushrooms...I spoke to God who each time I felt to be more familiar, Closer ot me. I felt as if everything that surrounded me was God."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

	"Maria Ana and I continued to eat the mushrooms. We ate lots, many times, I don't remember how many....Sometimes grandfather and at other times my mother came to the woods and gathered us up from the ground where we were sprawled or kneeling. 'What have you done?' they asked. They picked us u bodily and carried us home. IN their ~~arems~~ we continued laughing, singing, or crying. They never scolded us nor hut us for eating mushrooms. Because they knew that it isn't good to ~~scole~~ a person who has eaten the '''little things'' because it could cause contrary emotions and it's possible that one might feel one was going crazy."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>		"Maria Ana and I continued to eat the mushrooms. We ate lots, many times, I don't remember how many....Sometimes grandfather and at other times my mother came to the woods and gathered us up from the ground where we were sprawled or kneeling. 'What have you done?' they asked. They picked us u bodily and carried us home. In their arms we continued laughing, singing, or crying. They never scolded us nor hut us for eating mushrooms. Because they knew that it isn't good to scold a person who has eaten the '''little things'' because it could cause contrary emotions and it's possible that one might feel one was going crazy."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

	She tended not to use the little ones when she was married to abusive men.		She tended not to use the little ones when she was married to abusive men.

	"Before Wasson, I felt that the ''saint children'' elevated me. I don't feel like that anymore. The force has diminished. If Cayetano hadn't brought the foreigners...the ~~saing~~ children would have kept their power...From the moment the foreigners arrived, the ''saint children'' lost their purity. They lost their ~~orce~~; the foreigners spoiled them. From now on they won't be any good. There's no remedy for it."<ref>Maria Sabina quoted by Wasson in his retrospective essay in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 86.</ref>		"Before Wasson, I felt that the ''saint children'' elevated me. I don't feel like that anymore. The force has diminished. If Cayetano hadn't brought the foreigners...the saint children would have kept their power...From the moment the foreigners arrived, the ''saint children'' lost their purity. They lost their force; the foreigners spoiled them. From now on they won't be any good. There's no remedy for it."<ref>Maria Sabina quoted by Wasson in his retrospective essay in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 86.</ref>
	{{endstuff}}		{{endstuff}}

	[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]		[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]

Michael at 15:30, 18 February 2020

2020-02-18T15:30:13Z

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	"...Sometime later I knew that the mushrooms were like God. That they gave wisdom, that they cured illnesses, and that our people, since a long time ago, had eaten them. That they had power, that they were the blood of Christ."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>		"...Sometime later I knew that the mushrooms were like God. That they gave wisdom, that they cured illnesses, and that our people, since a long time ago, had eaten them. That they had power, that they were the blood of Christ."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

	~~Was~~ not shy about claiming her space as wise one. "At bottom I knew that I was a doctor woman. I knew what my destiny was. I felt it deep within me. I felt that I had a great power, a power that awakened in me in the vigils."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>		She was not shy about claiming her space as wise one. "At bottom I knew that I was a doctor woman. I knew what my destiny was. I felt it deep within me. I felt that I had a great power, a power that awakened in me in the vigils."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

	Reports [[Unity Experience]]s. "I am the daughter of God and elected to be wise....In the vigils I clap and whistle; at that time I am transformed into God."<Ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 56.</ref>		Reports [[Unity Experience]]s. "I am the daughter of God and elected to be wise....In the vigils I clap and whistle; at that time I am transformed into God."<Ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 56.</ref>
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	Did not like the hippies: "These young people, blonde and dark-skinned, didn't respect our customs. Never, as far as I remember, were the ''saint children'' eaten with such a lack of respect....Whoever does it simply to feel the effects can go crazy and stay that way temporarily. our ancestors always took the ''saint children'' at a vigil prsided over by a [[Wise One]]."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 86.</ref>		Did not like the hippies: "These young people, blonde and dark-skinned, didn't respect our customs. Never, as far as I remember, were the ''saint children'' eaten with such a lack of respect....Whoever does it simply to feel the effects can go crazy and stay that way temporarily. our ancestors always took the ''saint children'' at a vigil prsided over by a [[Wise One]]."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 86.</ref>

			"For me sorcery and curing are inferior tasks. The Sorcerers and Curers have their Language as well, but it is different from mine. They ask favours from Chicon Nindo. I ask them from God the Christ, from Saint Peter, from Magdalene and Guadalupe. It's that in me there is no sorcery, there is no anger, there are no lies. Because I don't have garbage, I don't have dust."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 55.</ref>

			"After having eaten the mushrooms, we felt dizzy, as if we were drunk, and we began to cry; but the dizziness passed and then we became very content. Later we felt good. It was like a new hope in our life. That was how it felt. In the days that followed, when we felt hungry, we ate the mushrooms. And not only did we feel our stomachs full, but content in spirit as well. The mushrooms made us ask God not to make us suffer so much....After eating them I heard voices. Voices that came from another world. It was like the voice of a father who gives advice. Tears rolled down our cheeks, abundantly, as if we were crying for the poverty in which we lived."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 39-40.</ref>

			"Another day we ate the mushrooms...I spoke to God who each time I felt to be more familiar, Closer ot me. I felt as if everything that surrounded me was God."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

			"Maria Ana and I continued to eat the mushrooms. We ate lots, many times, I don't remember how many....Sometimes grandfather and at other times my mother came to the woods and gathered us up from the ground where we were sprawled or kneeling. 'What have you done?' they asked. They picked us u bodily and carried us home. IN their arems we continued laughing, singing, or crying. They never scolded us nor hut us for eating mushrooms. Because they knew that it isn't good to scole a person who has eaten the '''little things'' because it could cause contrary emotions and it's possible that one might feel one was going crazy."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

			She tended not to use the little ones when she was married to abusive men.

			"Before Wasson, I felt that the ''saint children'' elevated me. I don't feel like that anymore. The force has diminished. If Cayetano hadn't brought the foreigners...the saing children would have kept their power...From the moment the foreigners arrived, the ''saint children'' lost their purity. They lost their orce; the foreigners spoiled them. From now on they won't be any good. There's no remedy for it."<ref>Maria Sabina quoted by Wasson in his retrospective essay in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 86.</ref>
	{{endstuff}}		{{endstuff}}

	[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]		[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]

Michael at 00:09, 18 February 2020

2020-02-18T00:09:07Z

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	Reports [[Unity Experience]]s. "I am the daughter of God and elected to be wise....In the vigils I clap and whistle; at that time I am transformed into God."<Ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 56.</ref>		Reports [[Unity Experience]]s. "I am the daughter of God and elected to be wise....In the vigils I clap and whistle; at that time I am transformed into God."<Ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 56.</ref>

			Refers to Leaves of the Shepherdess (Salvia Divinorum) and "Seeds of the Virgin" as alternatives when psilocybin mushrooms were not available.

			"The mushrooms have revealed to me how I was in the days when I was in the womb of my mother: it's a vision in which I see myself turned into a fetus. An illuminated fetus. And I know that at the moment I was born, the P[[Principal Ones]] were present."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 84.</ref>

			Did not like the hippies: "These young people, blonde and dark-skinned, didn't respect our customs. Never, as far as I remember, were the ''saint children'' eaten with such a lack of respect....Whoever does it simply to feel the effects can go crazy and stay that way temporarily. our ancestors always took the ''saint children'' at a vigil prsided over by a [[Wise One]]."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 86.</ref>
	{{endstuff}}		{{endstuff}}

	[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]		[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]

Michael: /* Notes */

2020-02-18T00:00:12Z

Notes

← Older revision		Revision as of 00:00, 18 February 2020
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	Was not shy about claiming her space as wise one. "At bottom I knew that I was a doctor woman. I knew what my destiny was. I felt it deep within me. I felt that I had a great power, a power that awakened in me in the vigils."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>		Was not shy about claiming her space as wise one. "At bottom I knew that I was a doctor woman. I knew what my destiny was. I felt it deep within me. I felt that I had a great power, a power that awakened in me in the vigils."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

			Reports [[Unity Experience]]s. "I am the daughter of God and elected to be wise....In the vigils I clap and whistle; at that time I am transformed into God."<Ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 56.</ref>

	{{endstuff}}		{{endstuff}}

	[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]		[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]

Michael: /* Notes */

2020-02-17T23:43:10Z

Notes

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	==Notes==		==Notes==

	Shaman in an ancient mushroom cult.		Shaman, what the indigenous refer to as a [[Wise One]],<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. </ref> in an ancient mushroom cult.

	"It was not only the gold and natural riches of Anahuac, the culture and art of Mesoamerica that astonished the Spanish priests and conquistadors who arrived in this land in the sixteenth century: the native medicines (comprising a "marvellous collection" of hallucinogenic plants) were also the objects of attention, study, and condemnation."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref> Hallucinogenic practices were seen as "demoniacal" and the practice was forced underground in most cases, but survived in Huautla, in Sierra Mazatec.		"It was not only the gold and natural riches of Anahuac, the culture and art of Mesoamerica that astonished the Spanish priests and conquistadors who arrived in this land in the sixteenth century: the native medicines (comprising a "marvellous collection" of hallucinogenic plants) were also the objects of attention, study, and condemnation."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref> Hallucinogenic practices were seen as "demoniacal" and the practice was forced underground in most cases, but survived in Huautla, in Sierra Mazatec.
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	Mushrooms have the power to cure, and also give "the mystical force that creates the elevated, esoteric language of the shaman." <ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref>		Mushrooms have the power to cure, and also give "the mystical force that creates the elevated, esoteric language of the shaman." <ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref>

	~~Seen~~ as ~~[[Teonanacatl]]~~ - ~~Flesh~~ of the ~~Gods~~.		Ate many mushrooms when she was a young child, under fourteen! They brought her closer to god.

			"I spoke to God who each time I felt to be more familiar. Closer to me. I felt as if everything that surrounded me was God."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>


			"...Sometime later I knew that the mushrooms were like God. That they gave wisdom, that they cured illnesses, and that our people, since a long time ago, had eaten them. That they had power, that they were the blood of Christ."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>

			Was not shy about claiming her space as wise one. "At bottom I knew that I was a doctor woman. I knew what my destiny was. I felt it deep within me. I felt that I had a great power, a power that awakened in me in the vigils."<ref>Maria Sabina quoted in Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 40.</ref>


	{{endstuff}}		{{endstuff}}

	[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]		[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]

Michael: /* Notes */

2020-02-17T23:33:56Z

Notes

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	Shaman in an ancient mushroom cult.		Shaman in an ancient mushroom cult.

	Mushrooms visualized as little male or female beings, elves, duendes, tricksters.<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981.</ref>

	"It was not only the gold and natural riches of Anahuac, the culture and art of Mesoamerica that astonished the Spanish priests and conquistadors who arrived in this land in the sixteenth century: the native medicines (comprising a "marvellous collection" of hallucinogenic plants) were also the objects of attention, study, and condemnation."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref> Hallucinogenic practices were seen as "demoniacal" and the practice was forced underground in most cases, but survived in Huautla, in Sierra Mazatec.		"It was not only the gold and natural riches of Anahuac, the culture and art of Mesoamerica that astonished the Spanish priests and conquistadors who arrived in this land in the sixteenth century: the native medicines (comprising a "marvellous collection" of hallucinogenic plants) were also the objects of attention, study, and condemnation."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref> Hallucinogenic practices were seen as "demoniacal" and the practice was forced underground in most cases, but survived in Huautla, in Sierra Mazatec.

Michael at 23:31, 17 February 2020

2020-02-17T23:31:39Z

← Older revision		Revision as of 23:31, 17 February 2020
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	==Notes==		==Notes==

			Shaman in an ancient mushroom cult.

			Mushrooms visualized as little male or female beings, elves, duendes, tricksters.<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981.</ref>

			"It was not only the gold and natural riches of Anahuac, the culture and art of Mesoamerica that astonished the Spanish priests and conquistadors who arrived in this land in the sixteenth century: the native medicines (comprising a "marvellous collection" of hallucinogenic plants) were also the objects of attention, study, and condemnation."<ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref> Hallucinogenic practices were seen as "demoniacal" and the practice was forced underground in most cases, but survived in Huautla, in Sierra Mazatec.

			Mushrooms have the power to cure, and also give "the mystical force that creates the elevated, esoteric language of the shaman." <ref>Estrada, Alvaro. Maria Sabina: Her Life and Chants. Translated by Henry Munn. Santa Barbara, California: Ross-Erikson, 1981. p. 23.</ref>

			Seen as [[Teonanacatl]] - Flesh of the Gods.

	{{endstuff}}		{{endstuff}}

	[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]		[[category:terms]][[category:lightningpath]][[Is a::Mystic\| ]][[Is a related term:Zero Experience\| ]]

Michael: Created page with " {{navmenu}}

Maria Sabina was a shaman/mystic from the Mazatec village of Huautla de Jimenez, in the Sierra Madre Oriental, of the Oaxaca state of Mexico.<..."
2020-02-17T23:21:45Z

Created page with " {{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition"> Maria Sabina was a shaman/mystic from the Mazatec village of Huautla de Jimenez, in the Sierra Madre Oriental, of the Oaxaca state of Mexico.<..."

New page

{{navmenu}}
<h1 class="customtitle">{{FULLPAGENAME}}</h1>
<blockquote class="definition">
Maria Sabina was a shaman/mystic from the Mazatec village of Huautla de Jimenez, in the Sierra Madre Oriental, of the Oaxaca state of Mexico.<ref>Wasson, R. Gordon, George Cowan, Florence Cowan, and Willard Rhodes. Maria Sabina and Her Mazatec Mushroom Velada. Flo. New York: Harcourt Brace Jovanovich, 1974.</ref> She used psilocybin mushrooms to induce connection and host Veladas, or night vigils.
</blockquote>

==List of Mystics==

[[Mystic]]s > {{#ask:[[Is a::Mystic]]}}

==Notes==

{{endstuff}}

[[category:terms]][[category:lightningpath]][[Is a::Mystic| ]][[Is a related term:Zero Experience| ]]