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A '''Governance Ritual''' is a ritual whose primary function is to regulate conduct and constitute authority. Governance rituals legitimate power, mark status, enforce the rule-set, and install order inside the person. Where identity rituals ask "who are we?", governance rituals ask "who is in charge, and what are the rules?" They produce the emotional energy of deference, awe, and s..."
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Created page with "{{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition">A '''Governance Ritual''' is a ritual whose primary function is to regulate conduct and constitute authority. Governance rituals legitimate power, mark status, enforce the rule-set, and install order inside the person. Where identity rituals ask "who are we?", governance rituals ask "who is in charge, and what are the rules?" They produce the emotional energy of deference, awe, and s..."

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<blockquote class="definition">A '''Governance Ritual''' is a ritual whose primary function is to regulate conduct and constitute authority. Governance rituals legitimate power, mark status, enforce the rule-set, and install order inside the person. Where identity rituals ask "who are we?", governance rituals ask "who is in charge, and what are the rules?" They produce the emotional energy of deference, awe, and solemnity; failed governance rituals produce cynicism.<ref>Mike Sosteric, Rocket Scientists' Guide to Religion, ch. 2, "Establishing the Boundaries."</ref></blockquote>

==Concept Map==

=== Key Terms ===

[[World System]] > {{#ask:[[Is a key term::World System]]|format=ul}}

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===Syncretic Terms===

[[Governance Ritual]] > {{#ask:[[Is a syncretic term::Governance Ritual]]}}

=== Related LP Terms ===
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===Non-LP Related Terms===

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==Notes==

Governance rituals transform raw power into rightful authority. A coronation does not make someone king in fact; it makes them king in the eyes of the community.<ref>Max Weber, The Sociology of Religion (Boston: Beacon Press, 1963).</ref> Rappaport's concept of the liturgical order makes the mechanism precise: performing the ritual is not a report about the rules, it is obedience. The pledge, the oath, the catechism install the rule-set inside the person. Durkheim saw this nomic function as religion's defining social role: religion as the maintenance of the existing moral order.<ref>Emile Durkheim, The Elementary Forms of Religious Life (New York: Free Press, 1995 [1912]); Roy Rappaport, Ritual and Religion in the Making of Humanity (Cambridge: Cambridge University Press, 1999); "nomic" function via Stephen Sharot, A Comparative Sociology of World Religions: Virtuosos, Priests, and Popular Religion (New York: New York University Press, 2001).</ref>

The mechanics of governance ritual are visible wherever hierarchy is staged: the elevated courtroom bench, robe, and gavel; the coronation regalia; the graduated chairs of the Masonic lodge (Junior Warden, Senior Warden, Worshipful Master); the choreography of graduation and the donning of the robe; the peer-review process with its gatekeeping and sanctions.<ref>Daryl E. Chubin and Edward J. Hackett, Peerless Science: Peer Review and U.S. Science Policy (Albany: State University of New York Press, 1990).</ref> Governance rituals also operate punitively — the shaming editorial, the excommunication, the heresy trial — as the Sheldrake affair illustrates: when the editor of Nature asked "a book for burning?", the establishment reached for the ritual tools of the Inquisition.<ref>Anthony Freeman, "The Sense of Being Glared At: What Is It Like to Be a Heretic?," Journal of Consciousness Studies 12, no. 6 (2005): 4–9.</ref>

Because governance rituals are the rituals of rule, they are the type most readily bent to non-essential needs: the Emperor's need for legitimation (Ardashir's Zoroastrianism, Constantine's Christianity), the accumulating class's need for compliant populations. See [[Conceptive Ideologist]]s.

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Governance Ritual - Revision history

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