Gathas - Revision history

Michael at 23:26, 19 December 2022

2022-12-19T23:26:07Z

← Older revision		Revision as of 23:26, 19 December 2022
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	</blockquote><!-- -->		</blockquote><!-- -->

	==~~Related LP~~ Terms==		==Terms==

	~~[[Zoroastrianism]] >~~ {{#ask:[[Is a ~~related~~ term::Zoroastrianism]]}}		{{#ask:[[Is a term::Zoroastrianism]]}}

	==Non-LP Related Terms==		==Non-LP Related Terms==

	[[~~Zoroastrianism~~]] > {{#ask:[[Is a related term::~~Zoroastrianism~~]]}}		[[Gathas]] > {{#ask:[[Is a related term::Gathas]]}}

	==Related LP Terms==		==Related LP Terms==

	{{#ask:[[Is a related LP term::Gathas]]}}		[[Gathas]] > {{#ask:[[Is a related LP term::Gathas]]}}

	==Notes==		==Notes==
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	{{endstuff}}		{{endstuff}}

	[[category:terms]]		[[category:terms]]
	[[~~category~~:~~lightningpath]]~~		[[Is a term::Zoroastrianism\| ]]
	~~[[category~~:Zoroastrianism\| ]]

104.224.118.252: Text replacement - " ==Related LP Terms=="

2022-12-19T17:17:09Z

Text replacement - "</==Related LP Terms==" to "</blockquote> ==Related LP Terms=="

← Older revision		Revision as of 17:17, 19 December 2022
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	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
	<blockquote class="definition">The '''Gathas''' are a collection of seventeen poems/hymns, created by [[Zarathustra]] and handed down by word-of-mouth for generation. They (along with oral teachings derived from his community teaching) were finally committed to writing under the Sasanians, rulers of the 3rd Iranian empire.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>		<blockquote class="definition">The '''Gathas''' are a collection of seventeen poems/hymns, created by [[Zarathustra]] and handed down by word-of-mouth for generation. They (along with oral teachings derived from his community teaching) were finally committed to writing under the Sasanians, rulers of the 3rd Iranian empire.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>
	</==Related LP Terms==		</blockquote><!-- -->

			==Related LP Terms==

	[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}		[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}

104.224.118.252: Text replacement - "blockquote> ==Related Terms== \[\[(.)\]\] > {{#ask:\[\[Is a related term::.\]\]}}" to "==Related LP Terms== $1 > {{#ask:Is a related term::$1}} ==Non-LP Related Terms== $1 > {{#ask:Is a related term::$1}}"

2022-12-19T16:44:07Z

Text replacement - "blockquote> ==Related Terms== \[\[(.*)\]\] > {{#ask:\[\[Is a related term::.*\]\]}}" to "==Related LP Terms== $1 > {{#ask:Is a related term::$1}} ==Non-LP Related Terms== $1 > {{#ask:Is a related term::$1}}"

← Older revision		Revision as of 16:44, 19 December 2022
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	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
	<blockquote class="definition">The '''Gathas''' are a collection of seventeen poems/hymns, created by [[Zarathustra]] and handed down by word-of-mouth for generation. They (along with oral teachings derived from his community teaching) were finally committed to writing under the Sasanians, rulers of the 3rd Iranian empire.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>		<blockquote class="definition">The '''Gathas''' are a collection of seventeen poems/hymns, created by [[Zarathustra]] and handed down by word-of-mouth for generation. They (along with oral teachings derived from his community teaching) were finally committed to writing under the Sasanians, rulers of the 3rd Iranian empire.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>
	</~~blockquote>~~		</==Related LP Terms==

	==Related Terms==		[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}

			==Non-LP Related Terms==

	[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}		[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}

Michael at 00:54, 18 December 2022

2022-12-18T00:54:57Z

← Older revision		Revision as of 00:54, 18 December 2022
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	==Related LP Terms==		==Related LP Terms==

	~~[[Zoroastrianism]] >~~ {{#ask:[[Is a related LP term::~~Zoroastrianism~~]]}}		{{#ask:[[Is a related LP term::Gathas]]}}

	==Notes==		==Notes==

Michael at 00:50, 18 December 2022

2022-12-18T00:50:25Z

← Older revision		Revision as of 00:50, 18 December 2022
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	[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}		[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}

			==Related LP Terms==

			[[Zoroastrianism]] > {{#ask:[[Is a related LP term::Zoroastrianism]]}}

	==Notes==		==Notes==

Michael at 00:50, 18 December 2022

2022-12-18T00:50:03Z

← Older revision		Revision as of 00:50, 18 December 2022
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	==Related Terms==		==Related Terms==

	~~'''Endogenous to the LP'''~~

	~~[[Zoroastrianism]] > {{#ask:[[Is a _related_ LP term::Zoroastrianism]]}}~~

	~~'''Exogenous to the LP'''~~

	[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}		[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}
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	{{endstuff}}		{{endstuff}}
	[[category:terms]][[category:Zoroastrianism\| ]]		[[category:terms]]
			[[category:lightningpath]]
			[[category:Zoroastrianism\| ]]

Michael: Text replacement - "\[\[(.)\]\] > {{#ask:\[\[Is a related term::(.)\]\]}}" to "'''Endogenous to the LP''' $1 > {{#ask:Is a _related_ LP term::$1}} '''Exogenous to the LP''' $1 > {{#ask:Is a related term::$1}}"

2022-12-18T00:48:21Z

Text replacement - "\[\[(.*)\]\] > {{#ask:\[\[Is a related term::(.*)\]\]}}" to "'''Endogenous to the LP''' $1 > {{#ask:Is a _related_ LP term::$1}} '''Exogenous to the LP''' $1 > {{#ask:Is a related term::$1}}"

← Older revision		Revision as of 00:48, 18 December 2022
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	==Related Terms==		==Related Terms==

			'''Endogenous to the LP'''

			[[Zoroastrianism]] > {{#ask:[[Is a _related_ LP term::Zoroastrianism]]}}

			'''Exogenous to the LP'''

	[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}		[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}

Michael: /* Notes */

2020-04-09T12:10:17Z

Notes

← Older revision		Revision as of 12:10, 9 April 2020
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	==Notes==		==Notes==

	The Gathas were poems in an ancient form of poetry ~~trace~~ ("through Norse parallels) to Indo-European times." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>		The Gathas were poems in an ancient form of poetry traced ("through Norse parallels) to Indo-European times." <ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>

	The poems were [[Mantic Poems]] in a "mantic tradition...cultivated by priestly seers who sought to express in lofty words their personal apprehension of the divine; and it is marked by subtleties of allusion, and great richness and complexity of style."<ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>		The poems were [[Mantic Poems]] in a "mantic tradition...cultivated by priestly seers who sought to express in lofty words their personal apprehension of the divine; and it is marked by subtleties of allusion, and great richness and complexity of style."<ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>

	The Gathas, which were all about social justice, and very anti-elite, where eventually co-opted by priests of the Sassanian empire, under Ardashir. According to Boyce, "Ardashir was not only a military genius, but a man of great shrewdness and administrative talents, who was prepared to use bloodless means as well as warlike ones to establish his rule and create a new Persian empire; and one of the tools which he chose for this was religious propoganda. There can be little doubt that the priests of Persia, whose forefather had led to Zoroastrian community under the Achaemenians, felt themselvs well fitted to do so again; and they plainly undertook with zeal the task of persuading their fellow Iranians that they, together with the new dynasty to which they lent their support, were more devout and orthodix, and would be truer upholders of the faith, than their Parthian predecessors had been." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 101-102</ref>		The Gathas, which were all about social justice, and very anti-elite, where eventually co-opted by priests of the Sassanian empire, under Ardashir, about 224 A.C. According to Boyce, "Ardashir was not only a military genius, but a man of great shrewdness and administrative talents, who was prepared to use bloodless means as well as warlike ones to establish his rule and create a new Persian empire; and one of the tools which he chose for this was religious propoganda. There can be little doubt that the priests of Persia, whose forefather had led to Zoroastrian community under the Achaemenians, felt themselvs well fitted to do so again; and they plainly undertook with zeal the task of persuading their fellow Iranians that they, together with the new dynasty to which they lent their support, were more devout and orthodix, and would be truer upholders of the faith, than their Parthian predecessors had been." <ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 101-102</ref>

	How did it happen? Ardashir consolidated the teaching under an orthodox that he determined because he was "more richly endowed with virtues than the ancients..." and that the faith had "decayed" and thus needed to be restored by a man of "true and upright judgment..." "Full license was thus claimed for Ardashir to make what changes he pleased..." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 102-103.</ref> The license to interpret was "courageously opposed" but was met with "excessive bloodshed...among those acting against his judgment and decree."		How did it happen? Ardashir consolidated the teaching under an orthodox that he determined because he was "more richly endowed with virtues than the ancients..." and that the faith had "decayed" and thus needed to be restored by a man of "true and upright judgment..." "Full license was thus claimed for Ardashir to make what changes he pleased..." <ref>Boyce,Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 102-103.</ref> The license to interpret was "courageously opposed" but was met with "excessive bloodshed...among those acting against his judgment and decree."

	"...in place of the former fraternity of regional communities, a single Zoroastrian church was created under the direct and authoritarian control of Persia; and together with this went the establishment of a single canon of Avestan text, approved and authorized by Tanser...Tanser set about his business and selected one (?) tradition and left the rest out of the canon. And he issued this decree: The interpretation of all the teachings of the Mazda-worshipping religion is our responsibility." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 103.</ref>		"...in place of the former fraternity of regional communities, a single Zoroastrian church was created under the direct and authoritarian control of Persia; and together with this went the establishment of a single canon of Avestan text, approved and authorized by Tanser...Tanser set about his business and selected one (?) tradition and left the rest out of the canon. And he issued this decree: The interpretation of all the teachings of the Mazda-worshipping religion is our responsibility." <ref>Boyce,Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 103.</ref>

	{{endstuff}}		{{endstuff}}
	[[category:terms]][[category:Zoroastrianism\| ]]		[[category:terms]][[category:Zoroastrianism\| ]]

Michael at 16:46, 8 April 2020

2020-04-08T16:46:40Z

← Older revision		Revision as of 16:46, 8 April 2020
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	The Gathas, which were all about social justice, and very anti-elite, where eventually co-opted by priests of the Sassanian empire, under Ardashir. According to Boyce, "Ardashir was not only a military genius, but a man of great shrewdness and administrative talents, who was prepared to use bloodless means as well as warlike ones to establish his rule and create a new Persian empire; and one of the tools which he chose for this was religious propoganda. There can be little doubt that the priests of Persia, whose forefather had led to Zoroastrian community under the Achaemenians, felt themselvs well fitted to do so again; and they plainly undertook with zeal the task of persuading their fellow Iranians that they, together with the new dynasty to which they lent their support, were more devout and orthodix, and would be truer upholders of the faith, than their Parthian predecessors had been." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 101-102</ref>		The Gathas, which were all about social justice, and very anti-elite, where eventually co-opted by priests of the Sassanian empire, under Ardashir. According to Boyce, "Ardashir was not only a military genius, but a man of great shrewdness and administrative talents, who was prepared to use bloodless means as well as warlike ones to establish his rule and create a new Persian empire; and one of the tools which he chose for this was religious propoganda. There can be little doubt that the priests of Persia, whose forefather had led to Zoroastrian community under the Achaemenians, felt themselvs well fitted to do so again; and they plainly undertook with zeal the task of persuading their fellow Iranians that they, together with the new dynasty to which they lent their support, were more devout and orthodix, and would be truer upholders of the faith, than their Parthian predecessors had been." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 101-102</ref>
	~~{{endstuff}}~~

	How did it happen? Ardashir consolidated the teaching under an orthodox that he determined because he was "more richly endowed with virtues than the ancients..." and that the faith had "decayed" and thus needed to be restored by a man of "true and upright judgment..." "Full license was thus claimed for Ardashir to make what changes he pleased..." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 102-103.</ref> The license to interpret was "courageously opposed" but was met with "excessive bloodshed...among those acting against his judgment and decree."		How did it happen? Ardashir consolidated the teaching under an orthodox that he determined because he was "more richly endowed with virtues than the ancients..." and that the faith had "decayed" and thus needed to be restored by a man of "true and upright judgment..." "Full license was thus claimed for Ardashir to make what changes he pleased..." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 102-103.</ref> The license to interpret was "courageously opposed" but was met with "excessive bloodshed...among those acting against his judgment and decree."
Line 21:		Line 20:
	"...in place of the former fraternity of regional communities, a single Zoroastrian church was created under the direct and authoritarian control of Persia; and together with this went the establishment of a single canon of Avestan text, approved and authorized by Tanser...Tanser set about his business and selected one (?) tradition and left the rest out of the canon. And he issued this decree: The interpretation of all the teachings of the Mazda-worshipping religion is our responsibility." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 103.</ref>		"...in place of the former fraternity of regional communities, a single Zoroastrian church was created under the direct and authoritarian control of Persia; and together with this went the establishment of a single canon of Avestan text, approved and authorized by Tanser...Tanser set about his business and selected one (?) tradition and left the rest out of the canon. And he issued this decree: The interpretation of all the teachings of the Mazda-worshipping religion is our responsibility." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 103.</ref>

			{{endstuff}}
	[[category:terms]][[category:Zoroastrianism\| ]]		[[category:terms]][[category:Zoroastrianism\| ]]

Michael at 16:42, 8 April 2020

2020-04-08T16:42:58Z

← Older revision		Revision as of 16:42, 8 April 2020
Line 3:		Line 3:
	<blockquote class="definition">The '''Gathas''' are a collection of seventeen poems/hymns, created by [[Zarathustra]] and handed down by word-of-mouth for generation. They (along with oral teachings derived from his community teaching) were finally committed to writing under the Sasanians, rulers of the 3rd Iranian empire.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>		<blockquote class="definition">The '''Gathas''' are a collection of seventeen poems/hymns, created by [[Zarathustra]] and handed down by word-of-mouth for generation. They (along with oral teachings derived from his community teaching) were finally committed to writing under the Sasanians, rulers of the 3rd Iranian empire.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>
	</blockquote>		</blockquote>

			==Related Terms==

			[[Zoroastrianism]] > {{#ask:[[Is a related term::Zoroastrianism]]}}

	==Notes==		==Notes==
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	The poems were [[Mantic Poems]] in a "mantic tradition...cultivated by priestly seers who sought to express in lofty words their personal apprehension of the divine; and it is marked by subtleties of allusion, and great richness and complexity of style."<ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>		The poems were [[Mantic Poems]] in a "mantic tradition...cultivated by priestly seers who sought to express in lofty words their personal apprehension of the divine; and it is marked by subtleties of allusion, and great richness and complexity of style."<ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 17</ref>

			The Gathas, which were all about social justice, and very anti-elite, where eventually co-opted by priests of the Sassanian empire, under Ardashir. According to Boyce, "Ardashir was not only a military genius, but a man of great shrewdness and administrative talents, who was prepared to use bloodless means as well as warlike ones to establish his rule and create a new Persian empire; and one of the tools which he chose for this was religious propoganda. There can be little doubt that the priests of Persia, whose forefather had led to Zoroastrian community under the Achaemenians, felt themselvs well fitted to do so again; and they plainly undertook with zeal the task of persuading their fellow Iranians that they, together with the new dynasty to which they lent their support, were more devout and orthodix, and would be truer upholders of the faith, than their Parthian predecessors had been." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 101-102</ref>
	{{endstuff}}		{{endstuff}}

			How did it happen? Ardashir consolidated the teaching under an orthodox that he determined because he was "more richly endowed with virtues than the ancients..." and that the faith had "decayed" and thus needed to be restored by a man of "true and upright judgment..." "Full license was thus claimed for Ardashir to make what changes he pleased..." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 102-103.</ref> The license to interpret was "courageously opposed" but was met with "excessive bloodshed...among those acting against his judgment and decree."

			"...in place of the former fraternity of regional communities, a single Zoroastrian church was created under the direct and authoritarian control of Persia; and together with this went the establishment of a single canon of Avestan text, approved and authorized by Tanser...Tanser set about his business and selected one (?) tradition and left the rest out of the canon. And he issued this decree: The interpretation of all the teachings of the Mazda-worshipping religion is our responsibility." <ref>Boyce,l Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 103.</ref>

	[[category:terms]][[category:Zoroastrianism\| ]]		[[category:terms]][[category:Zoroastrianism\| ]]

Gathas - Revision history

Michael at 23:26, 19 December 2022

104.224.118.252: Text replacement - " ==Related LP Terms=="

104.224.118.252: Text replacement - "blockquote> ==Related Terms== \[\[(.*)\]\] > {{#ask:\[\[Is a related term::.*\]\]}}" to "==Related LP Terms== $1 > {{#ask:Is a related term::$1}} ==Non-LP Related Terms== $1 > {{#ask:Is a related term::$1}}"

Michael at 00:54, 18 December 2022

Michael at 00:50, 18 December 2022

Michael at 00:50, 18 December 2022

Michael: Text replacement - "\[\[(.*)\]\] > {{#ask:\[\[Is a related term::(.*)\]\]}}" to "'''Endogenous to the LP''' $1 > {{#ask:Is a _related_ LP term::$1}} '''Exogenous to the LP''' $1 > {{#ask:Is a related term::$1}}"

Michael: /* Notes */

Michael at 16:46, 8 April 2020

Michael at 16:42, 8 April 2020

104.224.118.252: Text replacement - "blockquote> ==Related Terms== \[\[(.)\]\] > {{#ask:\[\[Is a related term::.\]\]}}" to "==Related LP Terms== $1 > {{#ask:Is a related term::$1}} ==Non-LP Related Terms== $1 > {{#ask:Is a related term::$1}}"

Michael: Text replacement - "\[\[(.)\]\] > {{#ask:\[\[Is a related term::(.)\]\]}}" to "'''Endogenous to the LP''' $1 > {{#ask:Is a _related_ LP term::$1}} '''Exogenous to the LP''' $1 > {{#ask:Is a related term::$1}}"