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		<title>Michael: Created page with &quot;{{navmenu}} &lt;h1 class=&quot;customtitle&quot;&gt;{{FULLPAGENAME}}&lt;/h1&gt; &lt;blockquote class=&quot;definition&quot;&gt;The &#039;&#039;&#039;Four Images&#039;&#039;&#039; (四象, &#039;&#039;sixiang&#039;&#039;, a.k.a. &#039;&#039;ssu-hsiang&#039;&#039;) are the four two-line figures of Chinese cosmology — the stage of differentiation between the Two Modes (yin and yang) and the Eight Trigrams. The &#039;&#039;Xici zhuan&#039;&#039; (&quot;Appended Statements&quot;) of the &#039;&#039;Yijing&#039;&#039; states the generative sequence: &quot;In the Changes there is the Supreme Ultimate (Taiji...&quot;</title>
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		<updated>2026-11-12T20:41:00Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{navmenu}} &amp;lt;h1 class=&amp;quot;customtitle&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/h1&amp;gt; &amp;lt;blockquote class=&amp;quot;definition&amp;quot;&amp;gt;The &amp;#039;&amp;#039;&amp;#039;Four Images&amp;#039;&amp;#039;&amp;#039; (四象, &amp;#039;&amp;#039;sixiang&amp;#039;&amp;#039;, a.k.a. &amp;#039;&amp;#039;ssu-hsiang&amp;#039;&amp;#039;) are the four two-line figures of Chinese cosmology — the stage of differentiation between the Two Modes (&lt;a href=&quot;/Yin&quot; title=&quot;Yin&quot;&gt;yin&lt;/a&gt; and &lt;a href=&quot;/Yang&quot; title=&quot;Yang&quot;&gt;yang&lt;/a&gt;) and the &lt;a href=&quot;/Eight_Trigrams&quot; title=&quot;Eight Trigrams&quot;&gt;Eight Trigrams&lt;/a&gt;. The &amp;#039;&amp;#039;Xici zhuan&amp;#039;&amp;#039; (&amp;quot;Appended Statements&amp;quot;) of the &amp;#039;&amp;#039;&lt;a href=&quot;/Yijing&quot; title=&quot;Yijing&quot;&gt;Yijing&lt;/a&gt;&amp;#039;&amp;#039; states the generative sequence: &amp;quot;In the Changes there is the Supreme Ultimate (&lt;a href=&quot;/Taiji&quot; title=&quot;Taiji&quot;&gt;Taiji&lt;/a&gt;...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{navmenu}}&lt;br /&gt;
&amp;lt;h1 class=&amp;quot;customtitle&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/h1&amp;gt;&lt;br /&gt;
&amp;lt;blockquote class=&amp;quot;definition&amp;quot;&amp;gt;The &amp;#039;&amp;#039;&amp;#039;Four Images&amp;#039;&amp;#039;&amp;#039; (四象, &amp;#039;&amp;#039;sixiang&amp;#039;&amp;#039;, a.k.a. &amp;#039;&amp;#039;ssu-hsiang&amp;#039;&amp;#039;) are the four two-line figures of Chinese cosmology — the stage of differentiation between the Two Modes ([[Yin|yin]] and [[Yang|yang]]) and the [[Eight Trigrams]]. The &amp;#039;&amp;#039;Xici zhuan&amp;#039;&amp;#039; (&amp;quot;Appended Statements&amp;quot;) of the &amp;#039;&amp;#039;[[Yijing]]&amp;#039;&amp;#039; states the generative sequence: &amp;quot;In the Changes there is the Supreme Ultimate ([[Taiji]]), which generates the Two Modes; the Two Modes generate the Four Images; the Four Images generate the Eight Trigrams.&amp;quot;&amp;lt;ref name=&amp;quot;xici&amp;quot;&amp;gt;&amp;#039;&amp;#039;Yijing&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Xici zhuan&amp;#039;&amp;#039; (Great Appendix), as discussed in Kohn, Livia. &amp;#039;&amp;#039;Introducing Daoism.&amp;#039;&amp;#039; London: Routledge, 2009. &amp;quot;Cosmos, Gods, and Governance&amp;quot;; Yao, Xinzhong. &amp;#039;&amp;#039;An Introduction to Confucianism.&amp;#039;&amp;#039; Cambridge: Cambridge University Press, 2000.&amp;lt;/ref&amp;gt; Stacking a yin or yang line upon a yin or yang base yields the four: &amp;#039;&amp;#039;&amp;#039;greater yang&amp;#039;&amp;#039;&amp;#039; (taiyang ⚌), &amp;#039;&amp;#039;&amp;#039;lesser yin&amp;#039;&amp;#039;&amp;#039; (shaoyin ⚍), &amp;#039;&amp;#039;&amp;#039;lesser yang&amp;#039;&amp;#039;&amp;#039; (shaoyang ⚎), and &amp;#039;&amp;#039;&amp;#039;greater yin&amp;#039;&amp;#039;&amp;#039; (taiyin ⚏) — correlated with the four seasons, the four directions, and (in divination) the so-called moving lines of the hexagrams. In LP terms, the Four Images mark the second step of the [[Unfolding of Creation]]: the point where simple polarity differentiates into a working spectrum of phases.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Concept Map ==&lt;br /&gt;
&lt;br /&gt;
=== Key Terms ===&lt;br /&gt;
&lt;br /&gt;
[[World System]] &amp;gt; {{#ask:[[Is a key term::World System]]|format=ul}}&lt;br /&gt;
&lt;br /&gt;
[[Human Development Framework]] &amp;gt; {{#ask:[[Is a key term::Human Development Framework]]|format=ul}}&lt;br /&gt;
&lt;br /&gt;
=== Daoism Key Terms ===&lt;br /&gt;
&lt;br /&gt;
[[Daoism]] &amp;gt; {{#ask:[[Is a key term::Daoism]]|format=ul}}&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&lt;br /&gt;
=== Place in the Generative Chain ===&lt;br /&gt;
&lt;br /&gt;
The Four Images belong to the standard emanation sequence of Chinese cosmology: [[Wuji]] (undifferentiated) → [[Taiji]] (first stir) → the Two Modes (yin–yang) → the Four Images → the [[Eight Trigrams]] → the sixty-four hexagrams of the &amp;#039;&amp;#039;Yijing&amp;#039;&amp;#039; → the ten thousand things. Their function in the chain is transitional but essential: they are polarity &amp;#039;&amp;#039;becoming relational&amp;#039;&amp;#039;. A single line can only be yin or yang; two lines can express degrees — full yang, yang-within-yin, yin-within-yang, full yin. The Four Images thus introduce graduated states, the precondition for modeling real processes (seasons turning, day waxing, things rising and declining) rather than static opposites.&amp;lt;ref name=&amp;quot;xici&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Correspondences ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Image&lt;br /&gt;
!Name&lt;br /&gt;
!Composition&lt;br /&gt;
!Season&lt;br /&gt;
!Direction&lt;br /&gt;
|-&lt;br /&gt;
|⚌&lt;br /&gt;
|Greater yang (&amp;#039;&amp;#039;taiyang&amp;#039;&amp;#039;)&lt;br /&gt;
|yang over yang&lt;br /&gt;
|Summer&lt;br /&gt;
|South&lt;br /&gt;
|-&lt;br /&gt;
|⚍&lt;br /&gt;
|Lesser yin (&amp;#039;&amp;#039;shaoyin&amp;#039;&amp;#039;)&lt;br /&gt;
|yin over yang&lt;br /&gt;
|Autumn&lt;br /&gt;
|West&lt;br /&gt;
|-&lt;br /&gt;
|⚎&lt;br /&gt;
|Lesser yang (&amp;#039;&amp;#039;shaoyang&amp;#039;&amp;#039;)&lt;br /&gt;
|yang over yin&lt;br /&gt;
|Spring&lt;br /&gt;
|East&lt;br /&gt;
|-&lt;br /&gt;
|⚏&lt;br /&gt;
|Greater yin (&amp;#039;&amp;#039;taiyin&amp;#039;&amp;#039;)&lt;br /&gt;
|yin over yin&lt;br /&gt;
|Winter&lt;br /&gt;
|North&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
In &amp;#039;&amp;#039;Yijing&amp;#039;&amp;#039; divination, the four figures also name the four possible line values produced by the stalk or coin method (6 = moving yin, 7 = stable yang, 8 = stable yin, 9 = moving yang) — the &amp;quot;moving&amp;quot; lines that transform into their opposites and drive a reading&amp;#039;s dynamics.&amp;lt;ref&amp;gt;Kohn, &amp;#039;&amp;#039;Introducing Daoism,&amp;#039;&amp;#039; &amp;quot;Background to Daoism: The Yijing.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Lightning Path Contextualization ===&lt;br /&gt;
&lt;br /&gt;
The Four Images are a small but telling piece of cosmological engineering: the recognition that [[Force]] and [[Formation]] are never found pure — every actual state is a &amp;#039;&amp;#039;mixture in motion&amp;#039;&amp;#039;, yang shading toward yin and back. This is exactly the logic the [[Taijitu]] draws (each pole containing the seed of the other), expressed numerically: two bits of information, four states, and from there an open-ended grammar of change. For the LP the chain Wuji → Taiji → Two Modes → Four Images → trigrams is a classical analogue of emanation itself — differentiation within the [[Fabric of Consciousness]] proceeding by lawful, patterned stages rather than by arbitrary decree.&lt;br /&gt;
&lt;br /&gt;
=== Cautions and Distortions ===&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Stages, not substances.&amp;#039;&amp;#039;&amp;#039; The sequence describes patterns of differentiation, not cosmic furniture or chronological creation-events.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Don&amp;#039;t overload the little figures.&amp;#039;&amp;#039;&amp;#039; Later speculation stacked vast correspondence systems onto the Four Images; the core insight is structural (gradation within polarity), and the rest is commentary.&lt;br /&gt;
&lt;br /&gt;
{{endstuff}}&lt;br /&gt;
&lt;br /&gt;
[[category:terms]]&lt;br /&gt;
[[category:taoism]]&lt;br /&gt;
[[Is a key term::Daoism| ]]&lt;/div&gt;</summary>
		<author><name>Michael</name></author>
	</entry>
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