Discourse - Revision history

Michael at 12:56, 9 April 2025

2025-04-09T12:56:07Z

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	==Syncretic Terms==		==Syncretic Terms==

	[[~~Creation Template~~]] > {{#ask:[[Is a syncretic term::~~Creation Template~~]]}}		[[Discoourse]] > {{#ask:[[Is a syncretic term::Discourse]]}}

	==Related LP Terms==		==Related LP Terms==
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	[[category:terms]]		[[category:terms]]
	[[Is a term::Foucault\| ]]		[[Is a term::Foucault\| ]]
	~~[[Is a syncretic term::Creation Template\| ]]~~
	[[Is a related term::Mechanisms of Surveillance\| ]]		[[Is a related term::Mechanisms of Surveillance\| ]]
	[[Is a related term::System Agents\| ]]		[[Is a related term::System Agents\| ]]

Michael at 15:40, 20 October 2024

2024-10-20T15:40:15Z

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	representational, possibilities at our disposal.Thus both ‘the world’ and our consciousness of it are effects of the kinds of representations we can make of it. But, at the same time, discourse is not just a form of representation.""<ref>McHoul, Alec, and Wendy Grace. ''A Foucault Primer: Discourse, Power and the Subject''. New York: Routledge, 1993. p. 34.</ref>. In other words, discourses provide "templates" that quite literally create the world around us. See [[Creation Templates]]		representational, possibilities at our disposal.Thus both ‘the world’ and our consciousness of it are effects of the kinds of representations we can make of it. But, at the same time, discourse is not just a form of representation.""<ref>McHoul, Alec, and Wendy Grace. ''A Foucault Primer: Discourse, Power and the Subject''. New York: Routledge, 1993. p. 34.</ref>. In other words, discourses provide "templates" that quite literally create the world around us. See [[Creation Templates]]

			"A stupid despot may constrain his slaves with iron chains; but a true politician binds them even more strongly by the chain of their own ideas; it is at the stable point of reason that he secures the end of the chain; this link is all the stronger in that we do not know of what it is made and we believe it to be our own work."<ref>Foucault, M. (1975). Discipline and punish: The birth of the prison (A. Sheridan, Trans.). London: Penguin. p. 102-3</ref>

			"Discourse operates through the deployment of disci�plinary mechanisms such as hierarchical observation, the normalizing gaze, and examination."<ref>McDonald, Matthew, and Jean O’Callaghan. “Positive Psychology: A Foucauldian Critique.” ''The Humanistic Psychologist,'' 36, no. 2 (April 2008): 127–42. p. 129. https://doi.org/10.1080/08873260802111119.</ref>

			‘‘The examination combines the techniques of an observ�ing hierarchy and those of a normalizing judgment. It is a normalizing gaze, a surveillance that makes it possible to qualify, to classify and to punish. It establishes over individuals a visibility through which one differentiates
			them and judges them.’’<ref>Foucault, M. (1975). Discipline and punish: The birth of the prison (A. Sheridan, Trans.). London: Penguin. p. 184.</ref>
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	[[Is a term::Foucault\| ]]		[[Is a term::Foucault\| ]]
	[[Is a syncretic term::Creation Template\| ]]		[[Is a syncretic term::Creation Template\| ]]
			[[Is a related term::Mechanisms of Surveillance\| ]]
			[[Is a related term::System Agents\| ]]

Michael at 14:28, 20 October 2024

2024-10-20T14:28:39Z

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	{{navmenu}}		{{navmenu}}
	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
	<blockquote class="definition">'''Discourse''' sets of rules and conditions which are established between institutions, economic and social practices, and patterns of behavior" <ref>McDonald, Matthew, and Jean O’Callaghan. “Positive Psychology: A Foucauldian Critique.” ''The Humanistic Psychologist,'' 36, no. 2 (April 2008): 127–42. https://doi.org/10.1080/08873260802111119.</ref>		<blockquote class="definition">'''Discourse''' sets of rules and conditions which are established between institutions, economic and social practices, and patterns of behavior" <ref>McDonald, Matthew, and Jean O’Callaghan. “Positive Psychology: A Foucauldian Critique.” ''The Humanistic Psychologist,'' 36, no. 2 (April 2008): 127–42. https://doi.org/10.1080/08873260802111119.</ref> The term is syncretic with the LP term [[Creation Template]].

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Michael at 14:28, 20 October 2024

2024-10-20T14:28:21Z

← Older revision		Revision as of 14:28, 20 October 2024
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	{{navmenu}}		{{navmenu}}
	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
	<blockquote class="definition">'''Discourse''' sets of rules and conditions which are established between institutions, economic and social practices, and patterns of behavior" <ref>McDonald, Matthew, and Jean O’Callaghan. “Positive Psychology: A Foucauldian Critique.” ''The Humanistic Psychologist,'' 36, no. 2 (April 2008): 127–42. https://doi.org/10.1080/08873260802111119.		<blockquote class="definition">'''Discourse''' sets of rules and conditions which are established between institutions, economic and social practices, and patterns of behavior" <ref>McDonald, Matthew, and Jean O’Callaghan. “Positive Psychology: A Foucauldian Critique.” ''The Humanistic Psychologist,'' 36, no. 2 (April 2008): 127–42. https://doi.org/10.1080/08873260802111119.</ref>

	</blockquote>		</blockquote>

Michael: Created page with "{{navmenu}}

'''Discourse''' sets of rules and conditions which are established between institutions, economic and social practices, and patterns of behavior..."
2024-10-20T14:28:00Z

Created page with "{{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition">'''Discourse''' sets of rules and conditions which are established between institutions, economic and social practices, and patterns of behavior..."

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{{navmenu}}
<h1 class="customtitle">{{FULLPAGENAME}}</h1>
<blockquote class="definition">'''Discourse''' sets of rules and conditions which are established between institutions, economic and social practices, and patterns of behavior" <ref>McDonald, Matthew, and Jean O’Callaghan. “Positive Psychology: A Foucauldian Critique.” ''The Humanistic Psychologist,'' 36, no. 2 (April 2008): 127–42. https://doi.org/10.1080/08873260802111119.

</blockquote>

==Foucault==

[[Foucault]] > {{#ask:[[Is a term::Foucault]]}}

==Syncretic Terms==

[[Creation Template]] > {{#ask:[[Is a syncretic term::Creation Template]]}}

==Related LP Terms==

[[Discourse]] > {{#ask:[[Is a related LP term::Discourse]]}}

==Non-LP Related Terms==

[[Discourse]] > {{#ask:[[Is a related term::Discourse]]}}

==Notes==

"discourse’ would then be whatever constrains—but also enables—writing, speaking and thinking within such specific historical limits."<ref>McHoul, Alec, and Wendy Grace. ''A Foucault Primer: Discourse, Power and the Subject''. New York: Routledge, 1993. p. 31.</ref>

"...discourses make possible certain realities, certain world views, and certain disciplines "makes possible the field of the human sciences—there are new objects which require new analyses—with distinct discourses covering each of the three areas: psychology (human
life), sociology (human labour) and the studies of literature and myth (human signification, ‘man’ to ‘man’). Then, in the twentieth century, structuralism announces."<ref>McHoul, Alec, and Wendy Grace. ''A Foucault Primer: Discourse, Power and the Subject''. New York: Routledge, 1993. p. 33.</ref>

"According to this position, what we can imagine (let alone put into practice) is both permitted and constrained by the discursive, that is
representational, possibilities at our disposal.Thus both ‘the world’ and our consciousness of it are effects of the kinds of representations we can make of it. But, at the same time, discourse is not just a form of representation.""<ref>McHoul, Alec, and Wendy Grace. ''A Foucault Primer: Discourse, Power and the Subject''. New York: Routledge, 1993. p. 34.</ref>. In other words, discourses provide "templates" that quite literally create the world around us. See [[Creation Templates]]

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[[category:terms]]
[[Is a term::Foucault| ]]
[[Is a syncretic term::Creation Template| ]]