Clearing Experience - Revision history

Michael at 16:06, 6 May 2023

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Michael at 15:36, 22 December 2022

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	A '''Clearing Experience''' is a special type of [[Connection Experience]] that leads to an abrupt and dramatic "clearing" of an emotional, intellectual, psychological, or spiritual blockage(s).<ref>Sosteric, Mike & Ratkovic,l Gina. Lightning Path Workbook Three - Connection. Vol. 3. Lightning Path Workbook Series. St. Albert, Alberta: Lightning Path Press, 2017. https://press.lightningpath.org/product/the-lightning-path-book-three-connection/.</ref> A clearing experience typically results immediately in improved insight, understanding, health, well-being, and [[connection]]. </blockquote>		A '''Clearing Experience''' is a special type of [[Connection Experience]] that leads to an abrupt and dramatic "clearing" of an emotional, intellectual, psychological, or spiritual blockage(s).<ref>Sosteric, Mike & Ratkovic,l Gina. Lightning Path Workbook Three - Connection. Vol. 3. Lightning Path Workbook Series. St. Albert, Alberta: Lightning Path Press, 2017. https://press.lightningpath.org/product/the-lightning-path-book-three-connection/.</ref> A clearing experience typically results immediately in improved insight, understanding, health, well-being, and [[connection]]. </blockquote>

	==Connection Types==		==Connection Experience Types==

	{{#ask:[[Is a::Connection Experience Type]]}}		{{#ask:[[Is a::Connection Experience Type]]}}

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Michael at 14:44, 14 March 2020

2020-03-14T14:44:27Z

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	White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>		White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>

	Indigenous shamans often tell of facing animals and monsters trying to attack them in their visionary experiences.<ref>Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.</ref> Similarily, John Rave's, founder of the Winnebego [[Peyote Cult]], first experience was one of being pursued by "horrible creatures...springing from all directions."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 8</ref> He cleared these fears and moved onto healing and connection when he came to see himself as connected to his grandfather, and that his grandfather was there to help. <ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. <p>Note, if you look up this quote, notices how Radin inserts his own interpretation (i.e. "the medicine") into the direct quote, thus subtly changing the meaning of the words provided by Rave. Instead of a channel/connection to a [[Spirit Guide]], as indicated by Rave, Radin reduces the effect to a biochemical process. </ref>		Indigenous shamans often tell of facing animals and monsters trying to attack them in their visionary experiences.<ref>Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.</ref> Similarily, John Rave's, founder of the Winnebego [[Peyote Cult]], first experience was one of being pursued by "horrible creatures...springing from all directions."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 8</ref> He cleared these fears and moved onto healing and connection when he came to see himself as connected to his grandfather, and that his grandfather was there to help. <ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. <p>Note, if you look up this quote, notices how Radin inserts his own interpretation (i.e. "the medicine") into the direct quote, thus subtly changing the meaning of the words provided by Rave. Instead of a channel/connection to a [[Spirit Guide]], as indicated by Rave, Radin reduces the effect to a biochemical process. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up</ref>

	Clearing is accomplished when the individual makes a decision to trust that the visionary process will not harm them.		Clearing is accomplished when the individual makes a decision to trust that the visionary process will not harm them.

Michael at 14:44, 14 March 2020

2020-03-14T14:44:00Z

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	White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>		White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>

	Indigenous shamans often tell of facing animals and monsters trying to attack them in their visionary experiences.<ref>Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.</ref> Similarily, John Rave's, founder of the Winnebego [[Peyote Cult]], first experience was one of being pursued by "horrible creatures...springing from all directions."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 8</ref> He cleared these fears and moved onto healing and connection when he came to see himself as connected to his grandfather, and that his grandfather was there to help. <ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. <br>Note, if you look up this quote, notices how Radin inserts (i.e. the medicine) into the direct quote, thus subtly changing the meaning of the words provided by Rave. Instead of a channel/connection to a [[Spirit Guide]], as indicated by Rave, Radin reduces the effect to a biochemical process. </ref>		Indigenous shamans often tell of facing animals and monsters trying to attack them in their visionary experiences.<ref>Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.</ref> Similarily, John Rave's, founder of the Winnebego [[Peyote Cult]], first experience was one of being pursued by "horrible creatures...springing from all directions."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 8</ref> He cleared these fears and moved onto healing and connection when he came to see himself as connected to his grandfather, and that his grandfather was there to help. <ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. <p>Note, if you look up this quote, notices how Radin inserts his own interpretation (i.e. "the medicine") into the direct quote, thus subtly changing the meaning of the words provided by Rave. Instead of a channel/connection to a [[Spirit Guide]], as indicated by Rave, Radin reduces the effect to a biochemical process. </ref>

	Clearing is accomplished when the individual makes a decision to trust that the visionary process will not harm them.		Clearing is accomplished when the individual makes a decision to trust that the visionary process will not harm them.

Michael: /* Notes */

2020-03-14T14:43:09Z

Notes

← Older revision		Revision as of 14:43, 14 March 2020
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	White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>		White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>

	Indigenous shamans often tell of facing animals and monsters trying to attack them in their visionary experiences.<ref>Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.</ref> Clearing is accomplished when the individual makes a decision to trust that the visionary process will not harm them.		Indigenous shamans often tell of facing animals and monsters trying to attack them in their visionary experiences.<ref>Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.</ref> Similarily, John Rave's, founder of the Winnebego [[Peyote Cult]], first experience was one of being pursued by "horrible creatures...springing from all directions."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 8</ref> He cleared these fears and moved onto healing and connection when he came to see himself as connected to his grandfather, and that his grandfather was there to help. <ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. <br>Note, if you look up this quote, notices how Radin inserts (i.e. the medicine) into the direct quote, thus subtly changing the meaning of the words provided by Rave. Instead of a channel/connection to a [[Spirit Guide]], as indicated by Rave, Radin reduces the effect to a biochemical process. </ref>

			Clearing is accomplished when the individual makes a decision to trust that the visionary process will not harm them.

Michael at 14:25, 14 March 2020

2020-03-14T14:25:41Z

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	<blockquote class="definition">		<blockquote class="definition">
	A '''Clearing Experience''' is a special type of [[Connection Experience]] that leads to an abrupt and dramatic "clearing" of an emotional, intellectual, psychological, or spiritual blockage(s). A clearing experience typically results immediately in improved insight, understanding, health, well-being, and [[connection]]. </blockquote>		A '''Clearing Experience''' is a special type of [[Connection Experience]] that leads to an abrupt and dramatic "clearing" of an emotional, intellectual, psychological, or spiritual blockage(s).<ref>Sosteric, Mike & Ratkovic,l Gina. Lightning Path Workbook Three - Connection. Vol. 3. Lightning Path Workbook Series. St. Albert, Alberta: Lightning Path Press, 2017. https://press.lightningpath.org/product/the-lightning-path-book-three-connection/.</ref> A clearing experience typically results immediately in improved insight, understanding, health, well-being, and [[connection]]. </blockquote>

	==Connection Types==		==Connection Types==
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	America’s most successful public-health reformers. <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref></blockquote>		America’s most successful public-health reformers. <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref></blockquote>

	White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of		White uses the term [[Breakthrough Experience]] in the context of his discussion of [[Transformational Change]] to describe the clearing experience. "There is a perception of truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>
	truth, a reconciliation of conflicting ideas and emotions, and a new sense of order and beauty so complete as to form a passage from one identity to another." <ref>White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 463.</ref>

	~~==Further Reading==~~		Indigenous shamans often tell of facing animals and monsters trying to attack them in their visionary experiences.<ref>Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.</ref> Clearing is accomplished when the individual makes a decision to trust that the visionary process will not harm them.

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	[[category:terms]]		[[category:terms]][[category:lightningpath]][[category:bookthree]][[Is a::Connection Experience Type\| ]][[Is a related term::Connection Experience\| ]]
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