Chatushpad - Revision history

Michael at 15:40, 20 December 2022

2022-12-20T15:40:17Z

← Older revision		Revision as of 15:40, 20 December 2022
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	[[category:terms]]		[[category:terms]]
	~~[[category:lightningpath]]~~
	[[Is a typology of ::Consciousness\| ]]		[[Is a typology of ::Consciousness\| ]]
	[[Is a related term::Bodily Consciousness\| ]]		[[Is a related term::Bodily Consciousness\| ]]

216.244.66.195: Text replacement - "]]" to " [["

2022-12-19T04:58:18Z

Text replacement - "]]" to " [["

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	{{endstuff}}		{{endstuff}}

	[[category:terms]][[category:lightningpath]][[Is a typology of ::Consciousness\| ]][[Is a related term::Bodily Consciousness\| ]]		[[category:terms]]
			[[category:lightningpath]]
			[[Is a typology of ::Consciousness\| ]]
			[[Is a related term::Bodily Consciousness\| ]]

Michael at 16:22, 5 November 2022

2022-11-05T16:22:28Z

← Older revision		Revision as of 16:22, 5 November 2022
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	==Notes==		==Notes==

	~~Apparently~~, ~~outlined~~ in ~~Chatushpad Upanishad<ref>MacPhail~~, ~~Jean C~~. ~~“A History~~ of ~~Consciousness~~ in Vedanta~~: Footprints~~ of ~~the Atman,” 2022~~. https://www.academia.edu/83411689.</ref>		Jean MacPhail comments "The model is described in the Mandukya Upanishad, probably in the sixth Century, CE. It organizes all the previous insights into levels of consciousness in Vedanta into an evolutionary arrangement, the process beginning with materialism and ending with total transcendence of any sense of matter whatever. This process is described in [https://www.academia.edu/83411689/A_HISTORY_OF_CONSCIOUSNESS_IN_VEDANTA_FOOTPRINTS_OF_THE_ATMAN A History of Consciousness in Vedanta: Footprints of the Atman]"<ref>Email communication Nov 5, 2022.</ref>

	~~Jean MacPhail comments "~~The model ~~is described in~~ the ~~Mandukya Upanishad~~, ~~probably in the sixth Century~~, CE. ~~It organizes all the previous insights into levels~~ of ~~consciousness in Vedanta into an evolutionary arrangement~~, ~~the process beginning~~ with ~~materialism and ending with total transcendence~~ of ~~any sense~~ of ~~matter whatever~~. ~~This process is described in [~~https://www.academia.edu/83411689~~/A_HISTORY_OF_CONSCIOUSNESS_IN_VEDANTA_FOOTPRINTS_OF_THE_ATMAN A History of Consciousness in Vedanta: Footprints of the Atman]"<ref>Email communication Nov 5, 2022~~.</ref>		The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightenment. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>

	~~The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment~~ to ~~the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightenment. <ref>~~MacPhail, ~~Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> There is also~~ an emerging fifth-level. Jean MacPhail comments "An emerging fifth level, hinted at in the earliest literature, but now coming forward, as you might say to “balance” the impact of the tremendous austerity of Level IV, is that as and when we have experienced transcendence it is possible to “return” and see the world and everything in it as that very Brahman itself which we are seeing and interpreting in our own way. This means that you give the highest respect to everything and also are aware that it is your own mind that is influencing the way you see and behave. There is, of course, all manner of methods to adjust your perception so that you don’t obscure the reality All This Is Verily Brahman. That is a big mantra I will get to one of these days on Academia"<ref>Email Communication, Nov 5,2022</ref>		There is also, according to MacPhail, an emerging fifth-level. Jean MacPhail comments "An emerging fifth level, hinted at in the earliest literature, but now coming forward, as you might say to “balance” the impact of the tremendous austerity of Level IV, is that as and when we have experienced transcendence it is possible to “return” and see the world and everything in it as that very Brahman itself which we are seeing and interpreting in our own way. This means that you give the highest respect to everything and also are aware that it is your own mind that is influencing the way you see and behave. There is, of course, all manner of methods to adjust your perception so that you don’t obscure the reality All This Is Verily Brahman. That is a big mantra I will get to one of these days on Academia"<ref>Email Communication, Nov 5,2022</ref>

	: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it		: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it
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	: '''Sushupti''' (dreamless sleep) or [Prajna (greater knowledge) - At this level, one begins to connect with The Fabric, one consequence of which is growing ability to discern the truth brought about by connection to the vast [[Fabric of Consciousness]]. "This sense of being able to discern what is real from what is unreal and to make a definitive choice of the real beyond even the brilliance of Level II is the central idea and, in some places, even in the earlier material, the imagery is that one sees beyond the veil of materialism in any form and begins to experience the Atman" <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		: '''Sushupti''' (dreamless sleep) or [Prajna (greater knowledge) - At this level, one begins to connect with The Fabric, one consequence of which is growing ability to discern the truth brought about by connection to the vast [[Fabric of Consciousness]]. "This sense of being able to discern what is real from what is unreal and to make a definitive choice of the real beyond even the brilliance of Level II is the central idea and, in some places, even in the earlier material, the imagery is that one sees beyond the veil of materialism in any form and begins to experience the Atman" <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>
	: '''Turiya''' - direct connection with and experience of [[The Fabric]].		: '''Turiya''' - direct connection with and experience of [[The Fabric]].
	: '''~~Transcendence~~''' ~~of any and all faculties that have previously been regarded as human.~~		: '''Emerging Fifth level''' Return to the world

	{{courses}}		{{courses}}

Michael at 16:19, 5 November 2022

2022-11-05T16:19:19Z

← Older revision		Revision as of 16:19, 5 November 2022
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	Apparently, outlined in Chatushpad Upanishad<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		Apparently, outlined in Chatushpad Upanishad<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>

	The model is described in the Mandukya Upanishad, probably in the sixth Century, CE. It organizes all the previous insights into levels of consciousness in Vedanta into an evolutionary arrangement, the process beginning with materialism and ending with total transcendence of any sense of matter whatever. This process is described in [https://www.academia.edu/83411689/A_HISTORY_OF_CONSCIOUSNESS_IN_VEDANTA_FOOTPRINTS_OF_THE_ATMAN A History of Consciousness in Vedanta: Footprints of the Atman]		Jean MacPhail comments "The model is described in the Mandukya Upanishad, probably in the sixth Century, CE. It organizes all the previous insights into levels of consciousness in Vedanta into an evolutionary arrangement, the process beginning with materialism and ending with total transcendence of any sense of matter whatever. This process is described in [https://www.academia.edu/83411689/A_HISTORY_OF_CONSCIOUSNESS_IN_VEDANTA_FOOTPRINTS_OF_THE_ATMAN A History of Consciousness in Vedanta: Footprints of the Atman]"<ref>Email communication Nov 5, 2022.</ref>

	The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightenment. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> There is also an emerging fifth-level. Jean MacPhail comments "An emerging fifth level, hinted at in the earliest literature, but now coming forward, as you might say to “balance” the impact of the tremendous austerity of Level IV, is that as and when we have experienced transcendence it is possible to “return” and see the world and everything in it as that very Brahman itself which we are seeing and interpreting in our own way. This means that you give the highest respect to everything and also are aware that it is your own mind that is influencing the way you see and behave. There is, of course, all manner of methods to adjust your perception so that you don’t obscure the reality All This Is Verily Brahman. That is a big mantra I will get to one of these days on Academia"<ref>Email Communication, Nov 5,2022</ref>		The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightenment. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> There is also an emerging fifth-level. Jean MacPhail comments "An emerging fifth level, hinted at in the earliest literature, but now coming forward, as you might say to “balance” the impact of the tremendous austerity of Level IV, is that as and when we have experienced transcendence it is possible to “return” and see the world and everything in it as that very Brahman itself which we are seeing and interpreting in our own way. This means that you give the highest respect to everything and also are aware that it is your own mind that is influencing the way you see and behave. There is, of course, all manner of methods to adjust your perception so that you don’t obscure the reality All This Is Verily Brahman. That is a big mantra I will get to one of these days on Academia"<ref>Email Communication, Nov 5,2022</ref>

Michael at 16:18, 5 November 2022

2022-11-05T16:18:24Z

← Older revision		Revision as of 16:18, 5 November 2022
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	The model is described in the Mandukya Upanishad, probably in the sixth Century, CE. It organizes all the previous insights into levels of consciousness in Vedanta into an evolutionary arrangement, the process beginning with materialism and ending with total transcendence of any sense of matter whatever. This process is described in [https://www.academia.edu/83411689/A_HISTORY_OF_CONSCIOUSNESS_IN_VEDANTA_FOOTPRINTS_OF_THE_ATMAN A History of Consciousness in Vedanta: Footprints of the Atman]		The model is described in the Mandukya Upanishad, probably in the sixth Century, CE. It organizes all the previous insights into levels of consciousness in Vedanta into an evolutionary arrangement, the process beginning with materialism and ending with total transcendence of any sense of matter whatever. This process is described in [https://www.academia.edu/83411689/A_HISTORY_OF_CONSCIOUSNESS_IN_VEDANTA_FOOTPRINTS_OF_THE_ATMAN A History of Consciousness in Vedanta: Footprints of the Atman]

	The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant ~~enlightening~~. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightenment. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> There is also an emerging fifth-level. Jean MacPhail comments "An emerging fifth level, hinted at in the earliest literature, but now coming forward, as you might say to “balance” the impact of the tremendous austerity of Level IV, is that as and when we have experienced transcendence it is possible to “return” and see the world and everything in it as that very Brahman itself which we are seeing and interpreting in our own way. This means that you give the highest respect to everything and also are aware that it is your own mind that is influencing the way you see and behave. There is, of course, all manner of methods to adjust your perception so that you don’t obscure the reality All This Is Verily Brahman. That is a big mantra I will get to one of these days on Academia"<ref>Email Communication, Nov 5,2022</ref>

	: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it		: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it
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	: '''Sushupti''' (dreamless sleep) or [Prajna (greater knowledge) - At this level, one begins to connect with The Fabric, one consequence of which is growing ability to discern the truth brought about by connection to the vast [[Fabric of Consciousness]]. "This sense of being able to discern what is real from what is unreal and to make a definitive choice of the real beyond even the brilliance of Level II is the central idea and, in some places, even in the earlier material, the imagery is that one sees beyond the veil of materialism in any form and begins to experience the Atman" <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		: '''Sushupti''' (dreamless sleep) or [Prajna (greater knowledge) - At this level, one begins to connect with The Fabric, one consequence of which is growing ability to discern the truth brought about by connection to the vast [[Fabric of Consciousness]]. "This sense of being able to discern what is real from what is unreal and to make a definitive choice of the real beyond even the brilliance of Level II is the central idea and, in some places, even in the earlier material, the imagery is that one sees beyond the veil of materialism in any form and begins to experience the Atman" <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>
	: '''Turiya''' - direct connection with and experience of [[The Fabric]].		: '''Turiya''' - direct connection with and experience of [[The Fabric]].
			: '''Transcendence''' of any and all faculties that have previously been regarded as human.

	{{courses}}		{{courses}}

Michael: /* Notes */

2022-11-05T16:06:41Z

Notes

← Older revision		Revision as of 16:06, 5 November 2022
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	Apparently, outlined in Chatushpad Upanishad<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		Apparently, outlined in Chatushpad Upanishad<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>

			The model is described in the Mandukya Upanishad, probably in the sixth Century, CE. It organizes all the previous insights into levels of consciousness in Vedanta into an evolutionary arrangement, the process beginning with materialism and ending with total transcendence of any sense of matter whatever. This process is described in [https://www.academia.edu/83411689/A_HISTORY_OF_CONSCIOUSNESS_IN_VEDANTA_FOOTPRINTS_OF_THE_ATMAN A History of Consciousness in Vedanta: Footprints of the Atman]

	The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightening. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightening. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>
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	: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it		: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it
	: '''Swapna''' (dream) - At this level, one remains focused on the material world, but one is capable of "standing back and experiencing an inner world"<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> This level represents a move inwards.		: '''Swapna''' (dream) - At this level, one remains focused on the material world, but one is capable of "standing back and experiencing an inner world"<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> This level represents a move inwards.
	: '''Sushupti''' (dreamless sleep) or [~~rajna~~ (greater knowledge) - At this level, one begins to connect with The Fabric, one consequence of which is growing ability to discern the truth brought about by connection to the vast [[Fabric of Consciousness]]. "This sense of being able to discern what is real from what is unreal and to make a definitive choice of the real beyond even the brilliance of Level II is the central idea and, in some places, even in the earlier material, the imagery is that one sees beyond the veil of materialism in any form and begins to experience the Atman" <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		: '''Sushupti''' (dreamless sleep) or [Prajna (greater knowledge) - At this level, one begins to connect with The Fabric, one consequence of which is growing ability to discern the truth brought about by connection to the vast [[Fabric of Consciousness]]. "This sense of being able to discern what is real from what is unreal and to make a definitive choice of the real beyond even the brilliance of Level II is the central idea and, in some places, even in the earlier material, the imagery is that one sees beyond the veil of materialism in any form and begins to experience the Atman" <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>
	: '''Turiya''' - direct connection with and experience of [[The Fabric]].		: '''Turiya''' - direct connection with and experience of [[The Fabric]].

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	{{endstuff}}		{{endstuff}}


	[[category:terms]][[category:lightningpath]][[Is a typology of ::Consciousness\| ]][[Is a related term::Bodily Consciousness\| ]]		[[category:terms]][[category:lightningpath]][[Is a typology of ::Consciousness\| ]][[Is a related term::Bodily Consciousness\| ]]

Michael at 23:01, 30 October 2022

2022-10-30T23:01:54Z

← Older revision		Revision as of 23:01, 30 October 2022
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	==Notes==		==Notes==

	~~Apparantely~~, outlined in Chatushpad Upanishad		Apparently, outlined in Chatushpad Upanishad<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>

	The Chatushpad model ~~delinates~~ three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightening. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		The Chatushpad model delineates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightening. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>

	: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it		: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it

Michael at 18:45, 15 October 2022

2022-10-15T18:45:28Z

← Older revision		Revision as of 18:45, 15 October 2022
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	{{navmenu}}		{{navmenu}}
	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
	<blockquote class="definition">the ''''~~hatushpad~~''' is a vedic theory of embodied Consciousness. Propounded by Sri Gaudapada (c500 CE)<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>, it postulates four levels of [[Bodily Consciousness]], of the levels of Consciousness attainable by the [[Physical Unit]].		<blockquote class="definition">the ''''Chatushpad''' is a vedic theory of embodied Consciousness. Propounded by Sri Gaudapada (c500 CE)<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>, it postulates four levels of [[Bodily Consciousness]], of the levels of Consciousness attainable by the [[Physical Unit]].

	~~[fn]MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.[/fn]~~
	</blockquote>		</blockquote>

Michael at 18:32, 15 October 2022

2022-10-15T18:32:10Z

← Older revision		Revision as of 18:32, 15 October 2022
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	==Notes==		==Notes==

			Apparantely, outlined in Chatushpad Upanishad

	The Chatushpad model delinates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightening. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>		The Chatushpad model delinates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightening. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>

	: Jagrat (waking) - At this level one is focussed exclusively on material reality, and is completely controlled by it		: '''Jagrat''' (waking) - At this level, one is focussed exclusively on material reality, and is completely controlled by it
	: ~~swapna~~ (dream) - At this level one remains focused on the material world, but one is capable of "standing back and experiencing an inner world"<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> This level represents a move inwards.		: '''Swapna''' (dream) - At this level, one remains focused on the material world, but one is capable of "standing back and experiencing an inner world"<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> This level represents a move inwards.
			: '''Sushupti''' (dreamless sleep) or [rajna (greater knowledge) - At this level, one begins to connect with The Fabric, one consequence of which is growing ability to discern the truth brought about by connection to the vast [[Fabric of Consciousness]]. "This sense of being able to discern what is real from what is unreal and to make a definitive choice of the real beyond even the brilliance of Level II is the central idea and, in some places, even in the earlier material, the imagery is that one sees beyond the veil of materialism in any form and begins to experience the Atman" <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>
			: '''Turiya''' - direct connection with and experience of [[The Fabric]].

	{{courses}}		{{courses}}

Michael: Created page with "{{navmenu}}

the ''''hatushpad''' is a vedic theory of embodied Consciousness. Propounded by Sri Gaudapada (c500 CE)MacPhail, Jean C. “A History of Co..."
2022-10-15T18:22:59Z

Created page with "{{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition">the ''''hatushpad''' is a vedic theory of embodied Consciousness. Propounded by Sri Gaudapada (c500 CE)<ref>MacPhail, Jean C. “A History of Co..."

New page
{{navmenu}}
<h1 class="customtitle">{{FULLPAGENAME}}</h1>
<blockquote class="definition">the ''''hatushpad''' is a vedic theory of embodied Consciousness. Propounded by Sri Gaudapada (c500 CE)<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>, it postulates four levels of [[Bodily Consciousness]], of the levels of Consciousness attainable by the [[Physical Unit]].

[fn]MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.[/fn]
</blockquote>

==Related Term==

[[Bodily Consciousness]] > {{#ask: [[Is a related term::Bodily Consciousness]]}}

==Systems==

[[Levels of Consciousness]] > {{#ask:[[Is a typology of ::Consciousness]]}}

==Notes==

The Chatushpad model delinates three ordinary states of consciousness representing various levels of attachment to the material world/external reality: waking, dreaming, and dreamless sleep. A fourth level, known as ''turiya,'' represents a state of strong Connection, with its attendant enlightening. <ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref>

: Jagrat (waking) - At this level one is focussed exclusively on material reality, and is completely controlled by it
: swapna (dream) - At this level one remains focused on the material world, but one is capable of "standing back and experiencing an inner world"<ref>MacPhail, Jean C. “A History of Consciousness in Vedanta: Footprints of the Atman,” 2022. https://www.academia.edu/83411689.</ref> This level represents a move inwards.

{{courses}}

{{lp380}}

{{endstuff}}

[[category:terms]][[category:lightningpath]][[Is a typology of ::Consciousness| ]][[Is a related term::Bodily Consciousness| ]]