Ayahuasca - Revision history

Michael at 18:16, 2 January 2023

2023-01-02T18:16:29Z

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	==Notes==		==Notes==

	Ayahuasca has been used for centuries by Indigenous people in the Amazon as a "remedy for physical and psychological health, and to ensure the life and wellbeing of their communities.<ref>Sánchez, Constanza, and Jose Carlos Bousco. “Ayahuasca: From the Amazon to the Global Village.” In ''Transnational Institute'', 2015. <nowiki>https://www.tni.org/en/publication/ayahuasca-from-the-amazon-to-the-global-village</nowiki>. p. 2</ref>		Ayahuasca has been used for centuries by Indigenous people in the Amazon as a "remedy for physical and psychological health, and to ensure the life and wellbeing of their communities.<ref>Sánchez, Constanza, and Jose Carlos Bousco. “Ayahuasca: From the Amazon to the Global Village.” In ''Transnational Institute'', 2015. <nowiki>https://www.tni.org/en/publication/ayahuasca-from-the-amazon-to-the-global-village</nowiki>. p. 2</ref> It has no documented therapeutic use.<ref>Sánchez, Constanza, and Jose Carlos Bousco. “Ayahuasca: From the Amazon to the Global Village.” In ''Transnational Institute'', 2015. <nowiki>https://www.tni.org/en/publication/ayahuasca-from-the-amazon-to-the-global-village</nowiki>. p. 2</ref>

	For a detailed overview of the phenomenology of the Ayahuasca experience, see B. Shanon ''The Antipodes of the Mind.''<ref>Shanon, B. ''The Antipodes of the Mind: Charting the Phenomenology of the Ayahuasca Experience''. Oxford: Oxford University Press, 2002</ref>		For a detailed overview of the phenomenology of the Ayahuasca experience, see B. Shanon ''The Antipodes of the Mind.''<ref>Shanon, B. ''The Antipodes of the Mind: Charting the Phenomenology of the Ayahuasca Experience''. Oxford: Oxford University Press, 2002</ref>

Michael at 18:15, 2 January 2023

2023-01-02T18:15:12Z

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	Ayahuasca has been used for centuries by Indigenous people in the Amazon as a "remedy for physical and psychological health, and to ensure the life and wellbeing of their communities.<ref>Sánchez, Constanza, and Jose Carlos Bousco. “Ayahuasca: From the Amazon to the Global Village.” In ''Transnational Institute'', 2015. <nowiki>https://www.tni.org/en/publication/ayahuasca-from-the-amazon-to-the-global-village</nowiki>. p. 2</ref>		Ayahuasca has been used for centuries by Indigenous people in the Amazon as a "remedy for physical and psychological health, and to ensure the life and wellbeing of their communities.<ref>Sánchez, Constanza, and Jose Carlos Bousco. “Ayahuasca: From the Amazon to the Global Village.” In ''Transnational Institute'', 2015. <nowiki>https://www.tni.org/en/publication/ayahuasca-from-the-amazon-to-the-global-village</nowiki>. p. 2</ref>

			For a detailed overview of the phenomenology of the Ayahuasca experience, see B. Shanon ''The Antipodes of the Mind.''<ref>Shanon, B. ''The Antipodes of the Mind: Charting the Phenomenology of the Ayahuasca Experience''. Oxford: Oxford University Press, 2002</ref>

	"...ayahuasca experiences often seem to be accompanied with the sense of an inner healer being present in the medicine. People who experience this inner healer, the “spirit of the vine,” tend to talk about it with great realism and reverence; not only tribal or shamanic people experience this effect. Also, many ayahuasca users have reported experiencing South American imagery—rainforest ﬂora and fauna, sounds and smells—even though they might be physically at that moment in a Los Angeles clinical setting." <ref>Olivetti, Katherine. “Dimensions of the Psyche.” Jung Journal 9, no. 4 (October 2, 2015): 98–124. p. 103. https://doi.org/10.1080/19342039.2015.108693</ref>		"...ayahuasca experiences often seem to be accompanied with the sense of an inner healer being present in the medicine. People who experience this inner healer, the “spirit of the vine,” tend to talk about it with great realism and reverence; not only tribal or shamanic people experience this effect. Also, many ayahuasca users have reported experiencing South American imagery—rainforest ﬂora and fauna, sounds and smells—even though they might be physically at that moment in a Los Angeles clinical setting." <ref>Olivetti, Katherine. “Dimensions of the Psyche.” Jung Journal 9, no. 4 (October 2, 2015): 98–124. p. 103. https://doi.org/10.1080/19342039.2015.108693</ref>
	Ayahuasca is a [[Connection Supplement]] popular in Columbia, Peru, Brazil, British Guiana, Brazil, Central America and Mexico, Yucatan Peninsula and in the southeastern United States.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>		Ayahuasca is a [[Connection Supplement]] popular in Columbia, Peru, Brazil, British Guiana, Brazil, Central America and Mexico, Yucatan Peninsula and in the southeastern United States.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>

	Shamans may use it to "obtain information about the spirit world" (i.e. connect and [[Channel]), "achieve supernatural power," and to heal. <ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.p. 5</ref>:		Shamans may use it to "obtain information about the spirit world" (i.e. connect and [[Channeling\|Channel]]), "achieve supernatural power," and to heal. <ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.p. 5</ref>:

	Purpose and for, and methods by which connection, is pursued may vary according to conditions. "Depending upon the culture, the person taking Banisteriopsis may drink the mixture alone or as a member of a group. Thus, the individualist and feuding Jivaro prefer to take the drug individually and to use it to cope supernaturally with enemies. The more gregarious Cashinahua and Sharanahua, on the other hand, tend to participate together in the hallucinogenic experience and to share those aspects of the revelatory content...for the common good of the group."<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973. p. 5</ref>:		Purpose and for, and methods by which connection, is pursued may vary according to conditions. "Depending upon the culture, the person taking Banisteriopsis may drink the mixture alone or as a member of a group. Thus, the individualist and feuding Jivaro prefer to take the drug individually and to use it to cope supernaturally with enemies. The more gregarious Cashinahua and Sharanahua, on the other hand, tend to participate together in the hallucinogenic experience and to share those aspects of the revelatory content...for the common good of the group."<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973. p. 5</ref>:

Michael at 17:51, 2 January 2023

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Michael at 17:51, 2 January 2023

2023-01-02T17:51:24Z

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	<blockquote class="definition">Ayahuasca is a [[Connection Supplement]] made from Banisteriopsis caapi and other ~~ingredients~~.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>~~: Contains~~ harmala alkaloids and dimethyltryptamine (DMT).</blockquote>		<blockquote class="definition">Ayahuasca is a [[Connection Supplement]] made from Banisteriopsis caapi and ''Psychotria viridis,''<ref>Sánchez, Constanza, and Jose Carlos Bousco. “Ayahuasca: From the Amazon to the Global Village.” In ''Transnational Institute'', 2015. <nowiki>https://www.tni.org/en/publication/ayahuasca-from-the-amazon-to-the-global-village</nowiki>.</ref> and other incredients .<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref> It contains contains harmala alkaloids and dimethyltryptamine ([[DMT]]).</blockquote>

	==List of Connection Supplements==		==List of Connection Supplements==
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	==Notes==		==Notes==

			Ayahuasca has been used for centuries by Indigenous people in the Amazon as a "remedy for physical and psychological health, and to ensure the life and wellbeing of their communities.<ref>Sánchez, Constanza, and Jose Carlos Bousco. “Ayahuasca: From the Amazon to the Global Village.” In ''Transnational Institute'', 2015. <nowiki>https://www.tni.org/en/publication/ayahuasca-from-the-amazon-to-the-global-village</nowiki>. p. 2</ref>

	"...ayahuasca experiences often seem to be accompanied with the sense of an inner healer being present in the medicine. People who experience this inner healer, the “spirit of the vine,” tend to talk about it with great realism and reverence; not only tribal or shamanic people experience this effect. Also, many ayahuasca users have reported experiencing South American imagery—rainforest ﬂora and fauna, sounds and smells—even though they might be physically at that moment in a Los Angeles clinical setting." <ref>Olivetti, Katherine. “Dimensions of the Psyche.” Jung Journal 9, no. 4 (October 2, 2015): 98–124. p. 103. https://doi.org/10.1080/19342039.2015.108693</ref>		"...ayahuasca experiences often seem to be accompanied with the sense of an inner healer being present in the medicine. People who experience this inner healer, the “spirit of the vine,” tend to talk about it with great realism and reverence; not only tribal or shamanic people experience this effect. Also, many ayahuasca users have reported experiencing South American imagery—rainforest ﬂora and fauna, sounds and smells—even though they might be physically at that moment in a Los Angeles clinical setting." <ref>Olivetti, Katherine. “Dimensions of the Psyche.” Jung Journal 9, no. 4 (October 2, 2015): 98–124. p. 103. https://doi.org/10.1080/19342039.2015.108693</ref>

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Michael: /* Notes */

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Notes

← Older revision		Revision as of 17:13, 15 December 2022
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	==Notes==		==Notes==

			"...ayahuasca experiences often seem to be accompanied with the sense of an inner healer being present in the medicine. People who experience this inner healer, the “spirit of the vine,” tend to talk about it with great realism and reverence; not only tribal or shamanic people experience this effect. Also, many ayahuasca users have reported experiencing South American imagery—rainforest ﬂora and fauna, sounds and smells—even though they might be physically at that moment in a Los Angeles clinical setting." <ref>Olivetti, Katherine. “Dimensions of the Psyche.” Jung Journal 9, no. 4 (October 2, 2015): 98–124. p. 103. https://doi.org/10.1080/19342039.2015.108693</ref>
	Ayahuasca is a [[Connection Supplement]] popular in Columbia, Peru, Brazil, British Guiana, Brazil, Central America and Mexico, Yucatan Peninsula and in the southeastern United States.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>		Ayahuasca is a [[Connection Supplement]] popular in Columbia, Peru, Brazil, British Guiana, Brazil, Central America and Mexico, Yucatan Peninsula and in the southeastern United States.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>

Michael at 19:58, 21 February 2020

2020-02-21T19:58:12Z

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	<h1 class="customtitle">{{FULLPAGENAME}}</h1>		<h1 class="customtitle">{{FULLPAGENAME}}</h1>
	<blockquote class="definition">Ayahuasca is a [[Connection Supplement]] made from Banisteriopsis caapi and other ingredients.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>: Contains harmala alkaloids and dimethyltryptamine (DMT).		<blockquote class="definition">Ayahuasca is a [[Connection Supplement]] made from Banisteriopsis caapi and other ingredients.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>: Contains harmala alkaloids and dimethyltryptamine (DMT).</blockquote>

	==List of Connection Supplements==		==List of Connection Supplements==
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	==Notes==		==Notes==

	Ayahuasca is a [[Connection Supplement]] popular in Columbia, Peru, Brazil, British Guiana, Brazil, Central America and Mexico, Yucatan Peninsula and in the southeastern United States.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>~~: A~~		Ayahuasca is a [[Connection Supplement]] popular in Columbia, Peru, Brazil, British Guiana, Brazil, Central America and Mexico, Yucatan Peninsula and in the southeastern United States.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>

	Shamans may use it to "obtain information about the spirit world" (i.e. connect and [[Channel]), "achieve supernatural power," and to heal. <ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.p. 5</ref>:		Shamans may use it to "obtain information about the spirit world" (i.e. connect and [[Channel]), "achieve supernatural power," and to heal. <ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.p. 5</ref>:

	Purpose and for, and methods by which connection, is pursued may vary according to conditions. "Depending upon the culture, the person taking Banisteriopsis may drink the mixture alone or as a member of a group. Thus, the individualist and feuding Jivaro prefer to take the drug individually and to use it to cope supernaturally with enemies. The more gregarious Cashinahua and Sharanahua, on the other hand, tend to participate together in the hallucinogenic experience and to share those aspects of the revelatory content...for the common good of the group."<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973. p. 5</ref>:		Purpose and for, and methods by which connection, is pursued may vary according to conditions. "Depending upon the culture, the person taking Banisteriopsis may drink the mixture alone or as a member of a group. Thus, the individualist and feuding Jivaro prefer to take the drug individually and to use it to cope supernaturally with enemies. The more gregarious Cashinahua and Sharanahua, on the other hand, tend to participate together in the hallucinogenic experience and to share those aspects of the revelatory content...for the common good of the group."<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973. p. 5</ref>:

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	[[category:terms]][[Is a::Connection Supplement\| ]]		[[category:terms]][[Is a::Connection Supplement\| ]]

Michael: Created page with " {{navmenu}}

Ayahuasca is a Connection Supplement made from Banisteriopsis caapi and other ingredients.Harner, Michael J. Hallucinogens and Shamani..."
2020-02-21T19:56:34Z

Created page with " {{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition">Ayahuasca is a Connection Supplement made from Banisteriopsis caapi and other ingredients.<ref>Harner, Michael J. Hallucinogens and Shamani..."

New page

{{navmenu}}
<h1 class="customtitle">{{FULLPAGENAME}}</h1>
<blockquote class="definition">Ayahuasca is a [[Connection Supplement]] made from Banisteriopsis caapi and other ingredients.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>: Contains harmala alkaloids and dimethyltryptamine (DMT).

==List of Connection Supplements==

[[Connection Supplement]] > {{#ask: [[Is a::Connection Supplement]]}}

==Notes==

Ayahuasca is a [[Connection Supplement]] popular in Columbia, Peru, Brazil, British Guiana, Brazil, Central America and Mexico, Yucatan Peninsula and in the southeastern United States.<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.</ref>: A

Shamans may use it to "obtain information about the spirit world" (i.e. connect and [[Channel]), "achieve supernatural power," and to heal. <ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.p. 5</ref>:

Purpose and for, and methods by which connection, is pursued may vary according to conditions. "Depending upon the culture, the person taking Banisteriopsis may drink the mixture alone or as a member of a group. Thus, the individualist and feuding Jivaro prefer to take the drug individually and to use it to cope supernaturally with enemies. The more gregarious Cashinahua and Sharanahua, on the other hand, tend to participate together in the hallucinogenic experience and to share those aspects of the revelatory content...for the common good of the group."<ref>Harner, Michael J. Hallucinogens and Shamanism. New York: Oxford University Press, 1973. p. 5</ref>:

[[category:terms]][[Is a::Connection Supplement| ]]