Asha - Revision history

Michael at 19:13, 5 July 2023

2023-07-05T19:13:57Z

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51.222.253.7: Text replacement - "]]" to " [["

2022-12-19T08:59:41Z

Text replacement - "]]" to " [["

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Michael: /* Notes */

2020-04-08T13:50:58Z

Notes

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	==Notes==		==Notes==

			"The concept of 'asha' had ethical implications also, in that it was through that it should likewise govern human conduct. Truth, honesty, loyalty, and courage were felt to be proper for mankind. Virtue, that is, belonged to the natural order, and vice was its betrayal."<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 7.</ref>

	~~"The concept of 'asha' had ethical implications also,~~ in ~~that it was through that it should likewise govern human conduct~~. ~~Truth, honesty, loyalty, and courage were felt to be proper for mankind. Virtue, that~~ is~~, belonged to the natural order, and vice was its betrayal~~."<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 7.</ref>		An Ashavan is somebody who is in alignment. A Drugvant is someone who is not.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 7.</ref>

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Michael: Created page with "{{navmenu}}

'''Asha''' is a Zoroastrian term syncretic with the LP term Alignment. It refers to the "order of the cosmos" as well as proper human conduc..."
2020-04-08T13:49:17Z

Created page with "{{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition">'''Asha''' is a Zoroastrian term syncretic with the LP term Alignment. It refers to the "order of the cosmos" as well as proper human conduc..."

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<blockquote class="definition">'''Asha''' is a Zoroastrian term syncretic with the LP term [[Alignment]]. It refers to the "order of the cosmos" as well as proper human conduct.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001</ref>
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==Syncretic Terms==

[[Alignment]] > {{#ask:[[Is a syncretic term::Alignment]]}}

==Notes==

"The concept of 'asha' had ethical implications also, in that it was through that it should likewise govern human conduct. Truth, honesty, loyalty, and courage were felt to be proper for mankind. Virtue, that is, belonged to the natural order, and vice was its betrayal."<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001. p. 7.</ref>

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[[category:terms]][[Is a syncretic term::Alignment | ]]