Agehananda Bharati - Revision history

Michael at 21:40, 18 December 2022

2022-12-18T21:40:04Z

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Michael at 21:39, 18 December 2022

2022-12-18T21:39:57Z

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	Had three [[Zero Point]] experiences, recalled in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 39-47.</ref>. One when he was twelve (p. 39), another as an older adult (p. 40) that provided the aham brahmaami experience ([[Ascension Experience]]), .		Had three [[Zero Point]] experiences, recalled in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 39-47.</ref>. One when he was twelve (p. 39), another as an older adult (p. 40) that provided the aham brahmaami experience ([[Ascension Experience]]), .


	Says that the ability to connect, the "mystical experience is part of a pan-human skill, which some reject and suppress, others kindle and manipulate....I find all human beings have the same innate competence for the ecstatic-mystical experience. But just as in language, where by the time the child is six it has effectively blocked out all forms of speech the community does not recognize, the child also loses his ability to implement his innate competence for the "zero experience" of mysticism." <ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 5-6.</ref>.		Says that the ability to connect, the "mystical experience is part of a pan-human skill, which some reject and suppress, others kindle and manipulate....I find all human beings have the same innate competence for the ecstatic-mystical experience. But just as in language, where by the time the child is six it has effectively blocked out all forms of speech the community does not recognize, the child also loses his ability to implement his innate competence for the "zero experience" of mysticism." <ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 5-6.</ref>.
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Michael at 21:33, 4 January 2020

2020-01-04T21:33:47Z

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	Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref> Suggests that the best way to approach research is via the perspective of the insider, "...by one who is an insider, an initiate, a professional in the field of mysticism, but who is also a professional social scientists and hence a social critic."<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976. p. 11.</ref>.		Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref> Suggests that the best way to approach research is via the perspective of the insider, "...by one who is an insider, an initiate, a professional in the field of mysticism, but who is also a professional social scientists and hence a social critic."<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976. p. 11.</ref>.

	Had three [[Zero Point]] experiences, recalled in in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 39-47.</ref>.		Had three [[Zero Point]] experiences, recalled in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 39-47.</ref>. One when he was twelve (p. 39), another as an older adult (p. 40) that provided the aham brahmaami experience ([[Ascension Experience]]), .


	Says that the ability to connect, the "mystical experience is part of a pan-human skill, which some reject and suppress, others kindle and manipulate....I find all human beings have the same innate competence for the ecstatic-mystical experience. But just as in language, where by the time the child is six it has effectively blocked out all forms of speech the community does not recognize, the child also loses his ability to implement his innate competence for the "zero experience" of mysticism." <ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 5-6.</ref>.		Says that the ability to connect, the "mystical experience is part of a pan-human skill, which some reject and suppress, others kindle and manipulate....I find all human beings have the same innate competence for the ecstatic-mystical experience. But just as in language, where by the time the child is six it has effectively blocked out all forms of speech the community does not recognize, the child also loses his ability to implement his innate competence for the "zero experience" of mysticism." <ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 5-6.</ref>.

Michael at 21:30, 4 January 2020

2020-01-04T21:30:50Z

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Michael at 21:26, 4 January 2020

2020-01-04T21:26:45Z

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	A practicing mystic, and author of [[The Light at the Center]]<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976.</ref>.		A practicing mystic, and author of [[The Light at the Center]]<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976.</ref>.

	Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>		Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref> Suggests that the best way to approach research is via the perspective of the insider, "...by one who is an insider, an initiate, a professional in the field of mysticism, but who is also a professional social scientists and hence a social critic."<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976. p. 11.</ref>.
	three [[Zero Point]] experiences in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross ~~Eriikson~~, 1976. p. 39-47.</ref>.
			Had three [[Zero Point]] experiences, recalled in in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 39-47.</ref>.

			Says that the ability to connect, the "mystical experience is part of a pan-human skill, which some reject and suppress, others kindle and manipulate....I find all human beings have the same innate competence for the ecstatic-mystical experience. But just as in language, where by the time the child is six it has effectively blocked out all forms of speech the community does not recognize, the child also loses his ability to implement his innate competence for the "zero experience" of mysticism." <ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Erikson, 1976. p. 5-6.</ref>.

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Michael: /* Notes */

2019-11-16T21:41:41Z

Notes

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	Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>		Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>
			three [[Zero Point]] experiences in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976. p. 39-47.</ref>.
	~~Records there~~ [[Zero Point]] experiences in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976. p. 39-47.</ref>.
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Michael: /* Notes */

2019-11-16T21:41:25Z

Notes

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	Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>		Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>

			Records there [[Zero Point]] experiences in ''The Light at the Center.''<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976. p. 39-47.</ref>.
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Michael at 15:37, 16 November 2019

2019-11-16T15:37:51Z

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	<blockquote class="definition"></blockquote>		<blockquote class="definition">
			Swāmī Agehānanda Bhāratī (अगेहानन्द भारती) (Vienna, April 20, 1923 – New York, May 14, 1991) was the monastic name of Leopold Fischer, professor of Anthropology at Syracuse University. His book ''The Light at the Center''' was written from his dual perspective as a professional anthropologist ''and'' a professional and practicing mystic.
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	==List of Mystics==		==List of Mystics==
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	"Being both a self-professed mystic and an anthropologist, Bharati offers us a methodology of "participation rather than 'participant observation'"—a radical anthropology (p. 11)."<ref>Quoted in Katz, N. “The Light at the Center: Context and Pretext of Modern Mysticism.” Journal of the American Academy of Religion 45, no. 2 (June 1977): 261</ref>		"Being both a self-professed mystic and an anthropologist, Bharati offers us a methodology of "participation rather than 'participant observation'"—a radical anthropology (p. 11)."<ref>Quoted in Katz, N. “The Light at the Center: Context and Pretext of Modern Mysticism.” Journal of the American Academy of Religion 45, no. 2 (June 1977): 261</ref>

	A practicing mystic, and author of [[The Light at the Center]].		A practicing mystic, and author of [[The Light at the Center]]<ref>Bharati, Agehananda. The Light at the Center: Context and Pretext of Modern Mysticism. Ross Eriikson, 1976.</ref>.

	Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>		Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>

Michael: /* Notes */

2019-10-21T04:10:13Z

Notes

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	Chairman of Anthropology Dept. at Syracuse University during the 70s.<ref>Katz, N. “The Light at the Center: Context and Pretext of Modern Mysticism.” Journal of the American Academy of Religion 45, no. 2 (June 1977): 260–61.</ref>		Chairman of Anthropology Dept. at Syracuse University during the 70s.<ref>Katz, N. “The Light at the Center: Context and Pretext of Modern Mysticism.” Journal of the American Academy of Religion 45, no. 2 (June 1977): 260–61.</ref>

			"Being both a self-professed mystic and an anthropologist, Bharati offers us a methodology of "participation rather than 'participant observation'"—a radical anthropology (p. 11)."<ref>Quoted in Katz, N. “The Light at the Center: Context and Pretext of Modern Mysticism.” Journal of the American Academy of Religion 45, no. 2 (June 1977): 261</ref>

			A practicing mystic, and author of [[The Light at the Center]].

			Takes an "emic" or insider's approach, as opposed to an "etic" or outsiders approach.<ref>Saliba, John A. “The Light at the Center: Context and Pretext of Modern Mysticism.” Horizons 4, no. 1 (1977): 150–51.</ref>

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Michael: Created page with " {{navmenu}}

==List of Mystics== Mystics > {{#ask:Is a::Mystic}} ==Notes== Chairman of Anthropology Dept. at Syracuse University d..."

2019-10-21T03:32:01Z

Created page with " {{navmenu}} <h1 class="customtitle">{{FULLPAGENAME}}</h1> <blockquote class="definition"></blockquote> ==List of Mystics== Mystics > {{#ask:Is a::Mystic}} ==Notes== Chairman of Anthropology Dept. at Syracuse University d..."

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==List of Mystics==

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==Notes==

Chairman of Anthropology Dept. at Syracuse University during the 70s.<ref>Katz, N. “The Light at the Center: Context and Pretext of Modern Mysticism.” Journal of the American Academy of Religion 45, no. 2 (June 1977): 260–61.</ref>

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